Genesis 1:9 - Divine separation reveals land.

Rashi's Explanation

Rashi (Bereshit 1:9) explains that the phrase "יִקָּווּ הַמַּיִם" ("Let the waters be gathered") refers to the waters being collected into the seas, which were designated as their permanent place. The dry land ("הַיַּבָּשָׁה") was then revealed, completing the separation between land and water. Rashi emphasizes that this was a miraculous act of creation, as the waters naturally seek to spread but were restrained by divine command.

Rambam's Perspective

In Moreh Nevuchim (2:30), Rambam discusses this verse as part of the orderly process of creation. He explains that the gathering of the waters was necessary to prepare the earth for habitation, demonstrating Hashem's wisdom in structuring the world in a way that sustains life. The appearance of dry land was essential for the creation of vegetation, animals, and eventually humans.

Midrashic Insights

The Midrash (Bereshit Rabbah 5:1) elaborates on this verse, stating that the waters were initially spread across the entire earth, and their gathering was an act of divine precision. The Midrash compares this to a king dividing his estate among his children, assigning each element its proper place. The dry land ("הַיַּבָּשָׁה") is described as the foundation for human existence, where Adam HaRishon would later dwell.

Talmudic Interpretation

The Talmud (Chagigah 12a) discusses the nature of the waters' gathering, explaining that the seas were formed in deep basins created specifically for this purpose. The phrase "אֶל־מָקוֹם אֶחָד" ("to one place") is interpreted to mean that all the waters were united under Hashem's command, despite their natural tendency to disperse.

Key Themes

• Divine Order: The separation of water and land reflects Hashem's establishment of order in creation.
• Preparation for Life: The dry land's appearance was a necessary step for the creation of terrestrial life.
• Miraculous Restraint: The gathering of the waters highlights Hashem's power over nature.