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Hebrew Text
וַיִּהְיוּ בְנֵי־נֹחַ הַיֹּצְאִים מִן־הַתֵּבָה שֵׁם וְחָם וָיָפֶת וְחָם הוּא אֲבִי כְנָעַן׃
English Translation
And the sons of Noaĥ, that went out of the ark, were Shem, and Ḥam, and Yefet: and Ḥam is the father of Kena῾an.
Transliteration
Vayihyu vnei-noach hayotzim min-hateva shem vecham vayefet vecham hu avi kna'an.
Hebrew Leining Text
וַיִּֽהְי֣וּ בְנֵי־נֹ֗חַ הַיֹּֽצְאִים֙ מִן־הַתֵּבָ֔ה שֵׁ֖ם וְחָ֣ם וָיָ֑פֶת וְחָ֕ם ה֖וּא אֲבִ֥י כְנָֽעַן׃
וַיִּֽהְי֣וּ בְנֵי־נֹ֗חַ הַיֹּֽצְאִים֙ מִן־הַתֵּבָ֔ה שֵׁ֖ם וְחָ֣ם וָיָ֑פֶת וְחָ֕ם ה֖וּא אֲבִ֥י כְנָֽעַן׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 70a
The verse is referenced in a discussion about the descendants of Noah and the lineage of Ham, particularly focusing on the implications of Ham being the father of Canaan.
📖 Chullin 89b
The verse is mentioned in the context of discussing the names and roles of Noah's sons, particularly in relation to their blessings and curses.
The Sons of Noach Emerging from the Ark
The verse lists the three sons of Noach who survived the flood: Shem, Cham, and Yefet. Rashi (Bereshit 9:18) notes that the Torah emphasizes "הַיֹּצְאִים מִן־הַתֵּבָה" ("that went out of the ark") to teach that only these three were righteous enough to be saved, while any other children born to Noach before or during the flood perished due to their wickedness. This aligns with the Midrash (Bereshit Rabbah 30:7), which states that Noach had other sons who did not merit survival.
Cham as the Father of Canaan
The verse specifies that "וְחָם הוּא אֲבִי כְנָעַן" ("and Cham is the father of Canaan"). Ramban (Bereshit 9:18) explains that this detail is introduced here to foreshadow the later narrative in which Cham sins against Noach, resulting in a curse upon his son Canaan (Bereshit 9:25). The Talmud (Sanhedrin 70a) discusses why Canaan was cursed instead of Cham himself, suggesting that Canaan had already shown signs of moral corruption, or that the curse was directed at Cham's future lineage through Canaan.
The Order of the Sons
The order in which the sons are listed—Shem, Cham, Yefet—is significant. Ibn Ezra (Bereshit 9:18) observes that Shem is mentioned first because he was the most righteous, as later evidenced by his descendants becoming the bearers of the divine covenant (e.g., Avraham). Yefet is mentioned last, possibly because his role was secondary in spiritual matters, though the Midrash (Bereshit Rabbah 36:8) notes that Yefet's descendants would contribute beauty and wisdom (as seen in Greek culture).
Lessons from the Verse