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Hebrew Text
וַיְחִי־פֶלֶג אַחֲרֵי הוֹלִידוֹ אֶת־רְעוּ תֵּשַׁע שָׁנִים וּמָאתַיִם שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
English Translation
and Peleg lived after he begot Re῾u two hundred and nine years, and begot sons and daughters.
Transliteration
Vayechi-Felech acharei holidoto et-Re'u tesha shanim u'matayim shanah vayoled banim u'vanot.
Hebrew Leining Text
וַֽיְחִי־פֶ֗לֶג אַחֲרֵי֙ הוֹלִיד֣וֹ אֶת־רְע֔וּ תֵּ֥שַׁע שָׁנִ֖ים וּמָאתַ֣יִם שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃ <span class="mam-spi-samekh">{ס}</span>
וַֽיְחִי־פֶ֗לֶג אַחֲרֵי֙ הוֹלִיד֣וֹ אֶת־רְע֔וּ תֵּ֥שַׁע שָׁנִ֖ים וּמָאתַ֣יִם שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Lifespan of Peleg
The verse states: "And Peleg lived after he begot Re'u two hundred and nine years, and begot sons and daughters" (Genesis 11:19). This follows the pattern of the genealogical list in Parashas Noach, detailing the generations from Shem to Avraham. Rashi notes that Peleg's name alludes to the division (peleg) of languages during the dispersion at the Tower of Bavel, which occurred in his lifetime (Rashi on Genesis 10:25). His lifespan—209 years after fathering Re'u—reflects the gradual shortening of human life after the Flood.
Significance of the Number of Years
The Torah emphasizes that Peleg lived 209 years after fathering Re'u, implying his total lifespan was 239 years (since he fathered Re'u at age 30, as per Genesis 11:18). The Midrash (Bereishis Rabbah 37:1) suggests that the decreasing lifespans symbolized a shift in divine providence, as humanity moved further from the pristine state of creation. Rambam (Moreh Nevuchim 2:47) also discusses how natural lifespans diminished post-Flood due to changes in the world's physical and spiritual conditions.
Peleg's Descendants
The verse mentions that Peleg "begot sons and daughters", a recurring phrase in the genealogy. The Talmud (Sanhedrin 69b) explains that such phrasing indicates that these generations fulfilled the mitzvah of procreation (per Genesis 1:28) and contributed to the continuity of humanity. Additionally, the Midrash (Yalkut Shimoni, Noach 49) notes that while the Torah names only the primary lineage leading to Avraham, these unnamed children were righteous in their own right.
Connection to the Tower of Bavel
Peleg's era coincided with the dispersion at the Tower of Bavel (Genesis 11:8-9). The Sforno comments that the division of languages was a divine act to prevent humanity from uniting in rebellion against Hashem. Peleg's name thus serves as a perpetual reminder of this pivotal event, marking a transition from collective human arrogance to the eventual selection of Avraham’s lineage for a covenantal relationship with Hashem.