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Hebrew Text
וַיֵּצֵא מֶלֶךְ־סְדֹם לִקְרָאתוֹ אַחֲרֵי שׁוּבוֹ מֵהַכּוֹת אֶת־כְּדָרלָעֹמֶר וְאֶת־הַמְּלָכִים אֲשֶׁר אִתּוֹ אֶל־עֵמֶק שָׁוֵה הוּא עֵמֶק הַמֶּלֶךְ׃
English Translation
And the king of Sedom went out to meet him after his return from the slaughter of Kedorla῾omer and of the kings that were with him, at the valley of Shave, which is the king’s dale.
Transliteration
Vayetze melech-Sdom likrato acharei shuvo mehakot et-Kedarla'omer ve'et-ham'lachim asher ito el-emeq Shave hu emeq hamelech.
Hebrew Leining Text
וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדׇרְלָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃
וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדׇרְלָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Bereshit 14:17) describes the aftermath of Avraham Avinu's victory over the four kings, including Kedorla'omer, who had captured his nephew Lot. The king of Sedom comes to greet Avraham in the Valley of Shaveh, also known as the "King's Valley." This event occurs after Avraham's miraculous military success, demonstrating Hashem's protection and fulfillment of His promises.
Rashi's Commentary
Rashi explains that the Valley of Shaveh is called "the King's Valley" because it was a place where kings would convene and make treaties. Additionally, he notes that the name "Shaveh" (שָׁוֵה) means "equal," suggesting that all kings were equal there—no one held superiority over another in that location. This underscores the significance of the meeting between Avraham and the king of Sedom as a diplomatic encounter.
Midrashic Insights
The Midrash (Bereshit Rabbah 43:5) elaborates that the Valley of Shaveh was a place where kings would settle disputes peacefully, reinforcing the idea of equality among rulers. The Midrash also connects this valley to future events, suggesting it was the same location where King David would later encounter Malki-Tzedek (identified by Chazal as Shem, son of Noach). This linkage highlights the ongoing sanctity of the site in Jewish tradition.
Rambam's Perspective
While Rambam does not directly comment on this verse, his teachings on hashgachah pratit (Divine Providence) are relevant. Avraham's victory over the four kings was not merely a military achievement but a demonstration of Hashem's direct involvement in the lives of the righteous. The king of Sedom's approach to Avraham acknowledges this Divine intervention, setting the stage for Avraham's refusal to take spoils (as seen in the following verses) to avoid any perception that his wealth came from human hands rather than Hashem.
Symbolism of the King's Valley
Avraham's Leadership
The encounter highlights Avraham's unique leadership. Unlike the king of Sedom, who represents materialism and corruption (as later seen in Sedom's destruction), Avraham embodies righteousness and reliance on Hashem. His refusal to accept even "a thread or a shoelace" (Bereshit 14:23) from the king of Sedom reinforces his commitment to spiritual integrity over worldly gain.