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Hebrew Text
וְאַבְרָם בֶּן־שְׁמֹנִים שָׁנָה וְשֵׁשׁ שָׁנִים בְּלֶדֶת־הָגָר אֶת־יִשְׁמָעֵאל לְאַבְרָם׃
English Translation
And Avram was eighty six years old, when Hagar bore Yishma᾽el to Avram.
Transliteration
Ve'Avram ben-shemonim shana ve'shesh shanim be'ledet-Hagar et-Yishma'el le'Avram.
Hebrew Leining Text
וְאַבְרָ֕ם בֶּן־שְׁמֹנִ֥ים שָׁנָ֖ה וְשֵׁ֣שׁ שָׁנִ֑ים בְּלֶֽדֶת־הָגָ֥ר אֶת־יִשְׁמָעֵ֖אל לְאַבְרָֽם׃ <span class="mam-spi-samekh">{ס}</span>
וְאַבְרָ֕ם בֶּן־שְׁמֹנִ֥ים שָׁנָ֖ה וְשֵׁ֣שׁ שָׁנִ֑ים בְּלֶֽדֶת־הָגָ֥ר אֶת־יִשְׁמָעֵ֖אל לְאַבְרָֽם׃ {ס}
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Nedarim 32a
The verse is referenced in a discussion about Abraham's age and the timing of Ishmael's birth, relating to the covenant between God and Abraham.
📖 Sanhedrin 99b
Mentioned in the context of discussions about the lineage and the descendants of Abraham, particularly focusing on Ishmael.
Age of Avram at Yishmael's Birth
The verse states that Avram was 86 years old when Hagar bore Yishmael. Rashi (Bereshit 16:16) notes that this age is significant because it marks 10 years since Avram and Sarai arrived in the Land of Canaan (based on Bereshit 12:4, where Avram was 75 when he departed Haran). This aligns with the Talmudic teaching (Nedarim 32a) that Avram waited 10 years for children before taking Hagar as a wife, demonstrating his patience and faith in Hashem's promise.
The Name "Yishmael"
The name Yishmael (יִשְׁמָעֵאל) means "G-d will hear," as Hagar declared (Bereshit 16:11). Ramban (Bereshit 16:16) explains that this name reflects Divine providence—even though Yishmael was not the child of the primary covenant, Hashem still heard Hagar's suffering and blessed her offspring. However, the Midrash (Bereshit Rabbah 45:4) emphasizes that Yishmael's birth through Hagar was not the ultimate fulfillment of Avraham's legacy, which would come through Yitzchak.
Chronological Context
Spiritual Significance
The Kli Yakar (Bereshit 16:16) observes that Yishmael's birth at age 86 hints at the incomplete nature of this event—86 is the gematria (numerical value) of the word "הטבע" (ha-teva, "the natural"), suggesting Yishmael's conception was through natural means rather than the miraculous birth that would characterize Yitzchak. This foreshadows the distinction between the two lineages in Jewish tradition.