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Hebrew Text
וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃
English Translation
And you shall circumcise the flesh of your foreskin
Transliteration
Un'maltem et b'sar orlatchem v'haya l'ot brit beini u'veineichem.
Hebrew Leining Text
וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עׇרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃
וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עׇרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Shabbat 132a
The verse is discussed in the context of the commandment of circumcision and its significance as a covenant between God and the Jewish people.
📖 Nedarim 31b
The verse is referenced in a discussion about the importance and timing of circumcision, emphasizing its role as a sign of the covenant.
📖 Yevamot 71a
The verse is cited in a debate about the requirements and implications of circumcision for converts to Judaism.
The Mitzvah of Milah (Circumcision)
The verse (Bereshit 17:11) commands the circumcision of the foreskin as a sign of the covenant between Hashem and the Jewish people. This mitzvah, known as brit milah, is one of the foundational commandments given to Avraham Avinu and his descendants.
Rashi's Explanation
Rashi explains that the phrase "ונמלתם את בשר ערלתכם" ("you shall circumcise the flesh of your foreskin") emphasizes the physical act of removing the foreskin as a tangible sign of the covenant. The term "אות ברית" ("sign of the covenant") indicates that this act is not merely symbolic but an eternal bond between Hashem and Klal Yisrael.
Rambam's Perspective
In Mishneh Torah (Hilchot Milah 1:1), Rambam underscores the centrality of this mitzvah, stating that circumcision is one of the 613 commandments and a defining characteristic of Jewish identity. He notes that its observance is so critical that one who neglects it is considered to have severed his connection to the Jewish people (karet).
Symbolism in the Midrash
Midrash Tanchuma (Tazria 5) teaches that circumcision represents the refinement of human nature. The removal of the foreskin symbolizes the removal of physical and spiritual barriers, allowing a Jew to serve Hashem with purity. The orlah (foreskin) is seen as a metaphor for impurity, and its removal signifies dedication to holiness.
The Covenant's Eternal Nature
The Talmud (Shabbat 130a) states that the mitzvah of milah is so beloved that Jews have risked their lives to uphold it throughout history, even under persecution. The phrase "בריתי בבשרכם לברית עולם" ("My covenant in your flesh shall be an everlasting covenant") (Bereshit 17:13) reinforces its permanence.
Halachic Details