Genesis 18:16 - Divine justice impending over Sodom

Genesis 18:16 - בראשית 18:16

Hebrew Text

וַיָּקֻמוּ מִשָּׁם הָאֲנָשִׁים וַיַּשְׁקִפוּ עַל־פְּנֵי סְדֹם וְאַבְרָהָם הֹלֵךְ עִמָּם לְשַׁלְּחָם׃

English Translation

And the men rose up from there, and looked toward Sedom: and Avraham went with them to bring them on the way.

Transliteration

Vayakumu misham ha'anashim vayashkifu al-pnei S'dom v'Avraham holekh imam l'shal'kham.

Hebrew Leining Text

וַיָּקֻ֤מוּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיַּשְׁקִ֖פוּ עַל־פְּנֵ֣י סְדֹ֑ם וְאַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖ם לְשַׁלְּחָֽם׃

🎵 Listen to leining

Parasha Commentary

Verse Analysis: Bereishit 18:16

The verse describes the departure of the angels (referred to as "the men") from Avraham's tent and their gaze toward Sedom, with Avraham accompanying them to escort them on their way.

Rashi's Commentary

Rashi (Bereishit 18:16) explains that the phrase "וַיַּשְׁקִפוּ עַל־פְּנֵי סְדֹם" ("and looked toward Sedom") indicates that the angels were assessing the situation in Sedom to determine whether its inhabitants had any merit that might justify sparing the city. This aligns with the principle of Divine justice, where Hashem thoroughly examines a situation before executing judgment.

Avraham's Role in Escorting the Guests

The latter part of the verse, "וְאַבְרָהָם הֹלֵךְ עִמָּם לְשַׁלְּחָם" ("and Avraham went with them to bring them on the way"), highlights Avraham's exemplary trait of הכנסת אורחים (hachnasat orchim, hospitality). The Midrash (Bereishit Rabbah 48:9) emphasizes that escorting guests is even greater than hosting them, as seen in Avraham's actions here. This teaches the importance of honoring guests beyond the initial act of hospitality.

Rambam's Perspective on Escorting Guests

Rambam (Hilchot Avel 14:2) codifies the mitzvah of escorting guests, deriving it from Avraham's behavior in this verse. He states that accompanying a guest when they depart is an act of kindness that demonstrates genuine care and respect.

Symbolism of the Angels' Gaze Toward Sedom

The Talmud (Bava Metzia 86b) notes that the angels' gaze was not merely physical but carried spiritual significance. Their assessment of Sedom was part of the Divine plan to involve Avraham in the judgment process, reinforcing the concept that the righteous play a role in Heavenly decrees through their merit and prayers.

Key Lessons from the Verse

  • Divine Justice: Hashem's judgment is thorough and considers all factors before execution.
  • Hachnasat Orchim: The importance of hospitality extends beyond hosting to honoring guests upon their departure.
  • Righteous Influence: The righteous, like Avraham, have a role in shaping Divine decrees through their actions and prayers.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did Avraham walk with the angels to send them off?
A: Avraham walked with the angels to show them hospitality and honor, as it was his custom to escort guests (Rashi on Genesis 18:16). This teaches us the importance of hachnasat orchim (welcoming guests) and accompanying them when they leave.
Q: What is the significance of the angels looking toward Sodom?
A: The angels looked toward Sodom to assess its wickedness before carrying out Hashem's decree (Rashi on Genesis 18:16). This shows that judgment is not passed hastily, and even a sinful city is given consideration before punishment.
Q: Why does the Torah mention that Avraham was 'with them' when the angels left?
A: The Torah emphasizes that Avraham was 'with them' to show his righteousness—he didn't just let them leave but personally escorted them (Midrash Tanchuma, Vayera 5). This teaches us the value of going beyond the minimum in kindness.
Q: What lesson can we learn from Avraham escorting the angels?
A: We learn the mitzvah of 'levayah' (escorting guests), which is considered even greater than welcoming them (Talmud Sotah 46b). Avraham's actions set an example for how we should treat others with respect and kindness.
Q: Why did the angels stand up before leaving Avraham's tent?
A: The angels stood up as a sign of respect before departing, modeling proper derech eretz (respectful behavior) even though they were divine beings (Rambam, Hilchot De'ot 5:9). This teaches that everyone, regardless of status, should act with courtesy.