Join Our Newsletter To Be Informed When New Videos Are Posted
Join the thousands of fellow Studends who rely on our videos to learn how to read the bible in Hebrew for free!
Hebrew Text
וַיִּגְדַּל הַיֶּלֶד וַיִּגָּמַל וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל בְּיוֹם הִגָּמֵל אֶת־יִצְחָק׃
English Translation
And the child grew, and was weaned: and Avraham made a great feast on the same day that Yiżĥaq was weaned.
Transliteration
Va'yigdal ha'yeled va'yigamal va'ya'as Avraham mishteh gadol b'yom higamel et-Yitzchak.
Hebrew Leining Text
וַיִּגְדַּ֥ל הַיֶּ֖לֶד וַיִּגָּמַ֑ל וַיַּ֤עַשׂ אַבְרָהָם֙ מִשְׁתֶּ֣ה גָד֔וֹל בְּי֖וֹם הִגָּמֵ֥ל אֶת־יִצְחָֽק׃
וַיִּגְדַּ֥ל הַיֶּ֖לֶד וַיִּגָּמַ֑ל וַיַּ֤עַשׂ אַבְרָהָם֙ מִשְׁתֶּ֣ה גָד֔וֹל בְּי֖וֹם הִגָּמֵ֥ל אֶת־יִצְחָֽק׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Bava Metzia 87a
The verse is referenced in a discussion about the significance of the feast Abraham made when Isaac was weaned, illustrating Abraham's joy and the importance of celebrating milestones.
The Significance of Yitzchak's Weaning
The verse (Bereishit 21:8) describes Avraham making a "great feast" upon Yitzchak's weaning. Rashi explains that this was not merely a celebration of Yitzchak no longer nursing, but rather a recognition that he had survived infancy—a period when children were vulnerable in ancient times. The Midrash (Bereishit Rabbah 53:10) further elaborates that Avraham invited the great leaders of the generation, including Shem and Ever, to testify that Yitzchak was truly his legitimate heir, countering the claims of scoffers who suggested Yishmael was the rightful successor.
The Spiritual Meaning of "Gamal" (Weaning)
The term "וַיִּגָּמַל" (was weaned) carries deeper significance. The Ramban notes that weaning symbolizes a transition from dependency to independence, reflecting Yitzchak's spiritual readiness to begin his unique role in Avraham's legacy. The Sforno adds that the feast celebrated Yitzchak's development of da'at (intellectual and moral understanding), marking his capacity to continue the covenant.
The Nature of the "Great Feast"
The Talmud (Bava Metzia 87a) connects this feast to later biblical events, suggesting that the "great feast" mirrored the divine joy at Mount Sinai, emphasizing the importance of Yitzchak's lineage in the transmission of Torah. The Kli Yakar highlights that Avraham's feast was also an act of hakarat hatov (gratitude) to Hashem for fulfilling His promise of a son through Sarah.
Contrast with Yishmael's Behavior
Rashi (citing Midrash) explains that the subsequent conflict with Yishmael (mentioned in the next verse) stemmed from jealousy during this feast, where Yishmael mocked Yitzchak's divine selection. This underscores the Torah's emphasis on Yitzchak as the chosen heir, as later affirmed in the Akeidah.