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Hebrew Text
וַיִּכְלוּ הַמַּיִם מִן־הַחֵמֶת וַתַּשְׁלֵךְ אֶת־הַיֶּלֶד תַּחַת אַחַד הַשִּׂיחִם׃
English Translation
And the water was spent in the bottle, and she cast the child under one of the shrubs.
Transliteration
Vayichlu hamayim min-hachemet vatashlech et-hayeled tachat achad hasichim.
Hebrew Leining Text
וַיִּכְל֥וּ הַמַּ֖יִם מִן־הַחֵ֑מֶת וַתַּשְׁלֵ֣ךְ אֶת־הַיֶּ֔לֶד תַּ֖חַת אַחַ֥ד הַשִּׂיחִֽם׃
וַיִּכְל֥וּ הַמַּ֖יִם מִן־הַחֵ֑מֶת וַתַּשְׁלֵ֣ךְ אֶת־הַיֶּ֔לֶד תַּ֖חַת אַחַ֥ד הַשִּׂיחִֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Rosh Hashanah 16b
The verse is referenced in a discussion about divine judgment and mercy, illustrating how Hagar's plight with Ishmael is an example of human suffering and divine intervention.
📖 Sanhedrin 104b
The verse is mentioned in the context of discussing the merits of the patriarchs and their descendants, highlighting the trials faced by Hagar and Ishmael as part of the broader narrative of Abraham's family.
Context in the Torah
The verse (Genesis 21:15) describes Hagar's desperate situation after being sent away by Avraham, when the water in her bottle ran out in the wilderness of Be'er Sheva. This occurs after Sarah insists that Yishmael not inherit alongside Yitzchak, leading Avraham to send Hagar and Yishmael away with limited provisions.
Rashi's Commentary
Rashi explains that the phrase "וַיִּכְלוּ הַמַּיִם מִן־הַחֵמֶת" ("the water was spent in the bottle") indicates that Hagar and Yishmael had exhausted all their resources. He notes that the term "חֵמֶת" (usually translated as "bottle") can also imply a container made of animal skin, emphasizing their dire circumstances in the desert.
Ibn Ezra's Insight
Ibn Ezra highlights that Hagar's act of placing Yishmael "תַּחַת אַחַד הַשִּׂיחִם" ("under one of the shrubs") was an attempt to shield him from the scorching sun. He suggests that this demonstrates a mother's compassion even in moments of despair, as she sought whatever minimal protection nature could offer.
Midrashic Interpretation (Bereishit Rabbah)
The Midrash elaborates on the severity of their suffering, teaching that the angels protested to Hashem, questioning how He could allow Yishmael to perish from thirst. The Midrash emphasizes that despite Yishmael's future actions, his merit as Avraham's son invoked divine mercy, leading to the subsequent miracle of the well (Genesis 21:19).
Rambam's Perspective
Rambam (Hilchot Teshuva 3:1) indirectly references this episode when discussing divine providence. He teaches that Hashem's response to human suffering is measured according to individual circumstances, and Yishmael's salvation demonstrates that even in seemingly hopeless situations, divine intervention is possible.
Symbolism of the Shrub