Genesis 21:26 - King denies knowledge — truth hidden?

Genesis 21:26 - בראשית 21:26

Hebrew Text

וַיֹּאמֶר אֲבִימֶלֶךְ לֹא יָדַעְתִּי מִי עָשָׂה אֶת־הַדָּבָר הַזֶּה וְגַם־אַתָּה לֹא־הִגַּדְתָּ לִּי וְגַם אָנֹכִי לֹא שָׁמַעְתִּי בִּלְתִּי הַיּוֹם׃

English Translation

And Avimelekh said, I know not who has done this thing: neither didst thou tell me, neither yet heard I of it, but today.

Transliteration

Vayomer Avimelech lo yadati mi asah et-hadavar hazeh vegam-ata lo-higadta li vegam anochi lo shamati bilti hayom.

Hebrew Leining Text

וַיֹּ֣אמֶר אֲבִימֶ֔לֶךְ לֹ֣א יָדַ֔עְתִּי מִ֥י עָשָׂ֖ה אֶת־הַדָּבָ֣ר הַזֶּ֑ה וְגַם־אַתָּ֞ה לֹא־הִגַּ֣דְתָּ לִּ֗י וְגַ֧ם אָנֹכִ֛י לֹ֥א שָׁמַ֖עְתִּי בִּלְתִּ֥י הַיּֽוֹם׃

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Parasha Commentary

Context of the Verse

The verse (Bereshit 21:26) records Avimelekh's response to Avraham after discovering that Avraham's servants had seized a well belonging to Avimelekh. Avimelekh claims ignorance of the incident, emphasizing that he had no prior knowledge of the matter until that day.

Rashi's Commentary

Rashi explains that Avimelekh's statement, "I know not who has done this thing", indicates his claim of innocence regarding the seizure of the well. He further notes that Avimelekh's words "neither didst thou tell me" imply that Avraham had not previously informed him of the dispute, and "neither yet heard I of it" suggests that no one else had brought the matter to his attention. The phrase "but today" underscores that this was the first time he became aware of the issue.

Ibn Ezra's Perspective

Ibn Ezra highlights the legal and diplomatic tone of Avimelekh's response. By stating his lack of knowledge, Avimelekh seeks to absolve himself of responsibility and present himself as a just ruler who would have addressed the matter had he been informed. This aligns with the broader narrative of Avimelekh's interactions with Avraham, where he strives to maintain peaceful relations.

Midrashic Interpretation

The Midrash (Bereshit Rabbah 54:3) delves deeper into Avimelekh's character, suggesting that his protestations of ignorance may not be entirely sincere. The Midrash contrasts Avimelekh's claim with his earlier actions (e.g., taking Sarah), implying a pattern of feigning ignorance to avoid accountability. However, the plain meaning (pshat) of the text focuses on his immediate response to the well dispute.

Halachic Implications

Rambam (Hilchot Gezeilah 5:1) discusses the principles of property disputes and the responsibility of a ruler to address grievances. Avimelekh's statement reflects the expectation that a leader must be informed of injustices to rectify them. His claim that he was unaware until "today" underscores the importance of timely communication in resolving conflicts.

Key Lessons

  • Accountability: Avimelekh's response highlights the need for leaders to be aware of and address disputes within their jurisdiction.
  • Communication: The verse emphasizes the importance of clear communication to prevent misunderstandings and conflicts.
  • Legal Justice: The interaction serves as a model for how disputes should be brought to the attention of authorities for resolution.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What is Avimelech saying in Genesis 21:26?
A: Avimelech is defending himself to Avraham, saying he had no knowledge about the dispute over the well until that very day. According to Rashi, this shows Avimelech was unaware his servants had seized Avraham's well, and he was distancing himself from their actions.
Q: Why did Avimelech say 'I didn't know' in this verse?
A: The Midrash explains that Avimelech was establishing his innocence in the matter of the stolen well. By stating three times that he lacked knowledge ('I know not', 'you didn't tell me', 'I hadn't heard'), he was making a strong legal claim of non-involvement, which was important for resolving the conflict with Avraham.
Q: What lesson can we learn from Avimelech's statement in Genesis 21:26?
A: The Talmud (Bava Kama 93a) derives from this verse the principle that leaders are responsible to investigate claims brought before them. Even though Avimelech claimed ignorance, as a king he was ultimately accountable for his servants' actions, teaching us about the responsibilities of leadership.