Genesis 25:31 - Birthright for lentil stew?

Genesis 25:31 - בראשית 25:31

Hebrew Text

וַיֹּאמֶר יַעֲקֹב מִכְרָה כַיּוֹם אֶת־בְּכֹרָתְךָ לִי׃

English Translation

And Ya῾aqov said, Sell me this day thy birthright.

Transliteration

Vayomer Yaakov michra kayom et-bechoratecha li.

Hebrew Leining Text

וַיֹּ֖אמֶר יַעֲקֹ֑ב מִכְרָ֥ה כַיּ֛וֹם אֶת־בְּכֹרָתְךָ֖ לִֽי׃

🎵 Listen to leining

Parasha Commentary

The Context of the Verse

The verse (Bereshit 25:31) describes Yaakov's request to purchase the birthright (bechorah) from his brother Esav. This event occurs after Esav returns from the field exhausted and demands some of the lentil stew Yaakov had prepared. The birthright carried significant spiritual and material privileges, including a double portion of inheritance and the role of family leadership in serving Hashem (Rashi, Bereshit 25:31).

Yaakov's Intentions

Yaakov recognized the spiritual value of the birthright, which included the future privilege of offering korbanot (sacrifices) and leading the family in avodat Hashem (service of G-d). Rashi explains that Yaakov understood Esav's disregard for these sacred duties, as Esav exclaimed, "Behold, I am going to die [of hunger]; of what use is this birthright to me?" (Bereshit 25:32). Yaakov sought to acquire it to ensure its sanctity would be preserved (Ramban, Bereshit 25:31).

The Legal and Ethical Dimensions

  • Valid Transaction: The Talmud (Bava Batra 123a) discusses whether the sale was legally binding. Since Esav verbally agreed and the exchange was made willingly, the transaction was halachically valid (Rambam, Hilchot Mechira 5:7).
  • Yaakov's Justification: Midrash Tanchuma (Toldot 8) emphasizes that Yaakov did not deceive Esav but offered a fair exchange—nourishment for the birthright—knowing Esav would otherwise neglect its responsibilities.

Esav's Attitude Toward the Birthright

The Torah states that Esav "despised his birthright" (Bereshit 25:34). Rashi explains that Esav's disdain stemmed from his lack of appreciation for its spiritual significance, viewing it as a burden rather than a privilege. The Midrash (Bereshit Rabbah 63:13) compares Esav to one who sells eternal rewards for temporary gratification.

Theological Implications

This episode underscores the Torah's emphasis on valuing spiritual inheritance over material desires. Yaakov's acquisition of the birthright later played a pivotal role in the divine selection of the Jewish people as bearers of the covenant (Malbim, Bereshit 25:31). The Sforno adds that Yaakov's insistence on purchasing it "this day" (kayom) highlights the urgency of securing sacred duties without delay.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Bava Batra 123b
The verse is discussed in the context of the legality and morality of Ya῾aqov purchasing the birthright from Esav, exploring whether such a transaction can be valid.

Frequently Asked Questions

Q: What does Yaakov mean when he asks Esav to sell his birthright?
A: Yaakov is asking his brother Esav to sell him the 'bechorah' (birthright), which includes both material and spiritual privileges. According to Rashi, the birthright involved the right to serve as the family's priest (before the priesthood was given to the tribe of Levi) and to receive a double portion of inheritance (Deuteronomy 21:17). Yaakov valued these spiritual responsibilities, while Esav disregarded them.
Q: Why was the birthright so important in this story?
A: The birthright was significant because it represented the continuation of Avraham and Yitzchak's spiritual legacy. The Midrash (Bereishit Rabbah 63:13) explains that the firstborn was meant to serve in the Mishkan (Tabernacle) before the priesthood was given to Aharon. By obtaining the birthright, Yaakov showed his commitment to this spiritual role, while Esav demonstrated his lack of interest by trading it for temporary physical satisfaction (a bowl of lentils).
Q: How does this verse teach us about priorities in life?
A: This verse highlights the contrast between Yaakov, who valued spiritual matters, and Esav, who prioritized immediate physical desires. The Talmud (Avodah Zarah 11a) teaches that Esav's attitude represents those who chase after worldly pleasures without considering eternal values. Yaakov's actions remind us to prioritize our spiritual growth and responsibilities over fleeting material comforts.
Q: Did Esav fully understand what he was giving up when he sold his birthright?
A: According to Rashi (on Genesis 25:34), Esav showed contempt for the birthright by treating it as unimportant, saying, 'Look, I am going to die, so why do I need the birthright?' The Midrash (Bereishit Rabbah 63:14) explains that Esav focused only on his immediate hunger and did not appreciate the spiritual significance of the birthright. This teaches us the danger of making impulsive decisions without considering long-term consequences.
Q: How does this story relate to Jewish values today?
A: This story reinforces the Jewish value of prioritizing spiritual growth over material gain. The Rambam (Hilchot De'ot 3:1) teaches that a person should balance physical and spiritual needs but always ensure that spiritual pursuits take precedence. Yaakov's desire for the birthright represents the Jewish ideal of valuing Torah, mitzvot, and our connection to Hashem above all else.