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Hebrew Text
וְלֹא הִכִּירוֹ כִּי־הָיוּ יָדָיו כִּידֵי עֵשָׂו אָחִיו שְׂעִרֹת וַיְבָרְכֵהוּ׃
English Translation
And he recognised him not, because his hands were hairy, as his brother ῾Esav’s hands: so he blessed him.
Transliteration
Velo hikiro ki-hayu yadav kidei Esav achiv seirot vayevarechehu
Hebrew Leining Text
וְלֹ֣א הִכִּיר֔וֹ כִּֽי־הָי֣וּ יָדָ֗יו כִּידֵ֛י עֵשָׂ֥ו אָחִ֖יו שְׂעִרֹ֑ת וַֽיְבָרְכֵֽהוּ׃
וְלֹ֣א הִכִּיר֔וֹ כִּֽי־הָי֣וּ יָדָ֗יו כִּידֵ֛י עֵשָׂ֥ו אָחִ֖יו שְׂעִרֹ֑ת וַֽיְבָרְכֵֽהוּ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Chullin 95b
The verse is referenced in a discussion about the characteristics of Esau and the nature of blessings, particularly focusing on the physical traits that led to Jacob being mistaken for Esau.
Rashi's Explanation
Rashi (Bereshit 27:23) explains that Yitzchak did not recognize Yaakov because his hands were hairy like Esav's. This was due to a miracle—Hashem caused Yaakov's hands to appear hairy so that Yitzchak would bless him. Rashi further notes that Yitzchak was puzzled because the voice he heard was Yaakov's, but the hands felt like Esav's, leading to the famous phrase, "The voice is the voice of Yaakov, but the hands are the hands of Esav" (Bereshit 27:22).
Midrashic Insights
The Midrash (Bereshit Rabbah 65:20) elaborates that the hairiness of Yaakov's hands was a temporary divine intervention to ensure the blessings would go to the rightful heir. The Midrash emphasizes that this was part of Hashem's plan, as Yaakov was destined to receive the blessings due to his righteousness and suitability to continue the legacy of Avraham and Yitzchak.
Rambam's Perspective
Rambam (Moreh Nevuchim 3:50) discusses the deeper meaning behind this episode, suggesting that the physical resemblance was a test of Yitzchak's spiritual discernment. While Yitzchak initially relied on physical senses (touch and hearing), the ultimate blessing was guided by divine providence, ensuring that the spiritual legacy would pass to Yaakov, who embodied the values of Torah and truth.
Halachic and Ethical Lessons