Genesis 27:31 - Deception seeks father's blessing.

Genesis 27:31 - בראשית 27:31

Hebrew Text

וַיַּעַשׂ גַּם־הוּא מַטְעַמִּים וַיָּבֵא לְאָבִיו וַיֹּאמֶר לְאָבִיו יָקֻם אָבִי וְיֹאכַל מִצֵּיד בְּנוֹ בַּעֲבוּר תְּבָרֲכַנִּי נַפְשֶׁךָ׃

English Translation

And he also had made savoury food, and brought it to his father, and said to his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.

Transliteration

Va-ya'as gam-hu mat'amim va-yave le-aviv va-yomer le-aviv yakum avi ve-yokhal mi-tzeid beno ba'avur tevaracheni nafshekha

Hebrew Leining Text

וַיַּ֤עַשׂ גַּם־הוּא֙ מַטְעַמִּ֔ים וַיָּבֵ֖א לְאָבִ֑יו וַיֹּ֣אמֶר לְאָבִ֗יו יָקֻ֤ם אָבִי֙ וְיֹאכַל֙ מִצֵּ֣יד בְּנ֔וֹ בַּעֲבֻ֖ר תְּבָרְכַ֥נִּי נַפְשֶֽׁךָ׃

🎵 Listen to leining

Parasha Commentary

Context in the Narrative

This verse (Bereshit 27:31) describes Yaakov's brother, Esav, bringing prepared food to his father Yitzchak in an attempt to receive the blessings intended for the firstborn. This occurs after Yaakov had already received the blessings through Rivka's guidance. The scene highlights the tension between the brothers and the significance of the blessings.

Rashi's Commentary

Rashi notes the phrase "גַּם־הוּא" (also he), emphasizing that Esav imitated Yaakov's actions by bringing food to Yitzchak. However, Rashi points out a critical difference: Yaakov brought food prepared by his mother, Rivka, while Esav brought his own hunting spoils. This distinction underscores Esav's independent and self-reliant nature, contrasting with Yaakov's alignment with his mother's wisdom.

Midrashic Insights

The Midrash (Bereshit Rabbah 65:20) elaborates on Esav's words "יָקֻם אָבִי" (Let my father arise), suggesting that Esav displayed impatience and disrespect by commanding his father to rise rather than humbly requesting. This contrasts with Yaakov's respectful approach (earlier in the chapter), where he said, "קוּם נָא" (Please arise), demonstrating proper reverence.

Theological Implications

  • Blessing and Deception: The Talmud (Megillah 6a) discusses the moral complexity of Yaakov receiving the blessings through Rivka's plan, but ultimately justifies it based on Esav's unworthiness and Yaakov's righteousness.
  • Esav's Character: Rambam (Hilchot Teshuvah 6:3) uses Esav as an example of one who prioritizes physical desires (symbolized by hunting and food) over spiritual growth, leading to his loss of the birthright.

Linguistic Nuances

The term "מַטְעַמִּים" (savoury food) appears earlier in reference to Yaakov's offering (27:4), but here it is used for Esav's meal. The repetition highlights the parallel attempts to secure the blessing, yet the outcomes differ due to the underlying intentions—Yaakov sought spiritual continuity, while Esav sought material advantage.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What is happening in Genesis 27:31?
A: In Genesis 27:31, Esau brings food to his father Isaac, hoping to receive the blessing that was meant for the firstborn. However, Jacob had already received the blessing by presenting himself as Esau earlier in the chapter. This verse shows Esau's attempt to secure the blessing after realizing what had happened.
Q: Why did Esau bring food to Isaac in this verse?
A: Esau brought food to Isaac because he believed that his father would bless him in exchange for the meal. According to Rashi, this reflects the common custom where blessings were given in connection with eating, as seen earlier when Jacob received the blessing by bringing Isaac food. Esau hoped to receive the same treatment.
Q: What can we learn from Esau's actions in this verse?
A: From Esau's actions, we learn the importance of sincerity and proper intentions when seeking blessings. The Midrash teaches that blessings are not merely transactional but require genuine merit. Esau's late attempt contrasts with Jacob’s earlier actions, showing that blessings must be sought with the right heart and at the right time.
Q: How does this verse relate to the theme of blessings in the Torah?
A: This verse highlights the Torah's teaching that blessings are deeply meaningful and not just words. The Rambam explains that blessings reflect divine favor and must be given with intention. Here, Isaac had already blessed Jacob, showing that blessings, once given sincerely, cannot be revoked or redirected lightly.
Q: Why is this moment significant in the story of Jacob and Esau?
A: This moment is significant because it marks the point where Esau realizes he has lost his father’s blessing. The Talmud (Bava Batra 16b) discusses how Esau’s impulsive nature led him to disregard his birthright earlier, and now he tries—too late—to reclaim what he lost. It teaches the consequences of neglecting spiritual opportunities.