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Hebrew Text
וַיַּחֲלֹם וְהִנֵּה סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה וְהִנֵּה מַלְאֲכֵי אֱלֹהִים עֹלִים וְיֹרְדִים בּוֹ׃
English Translation
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
Transliteration
Vayachalom vehineh sulam mutzav artzah verosho magi'a hashamaymah vehineh mal'achei Elohim olim veyordim bo.
Hebrew Leining Text
וַֽיַּחֲלֹ֗ם וְהִנֵּ֤ה סֻלָּם֙ מֻצָּ֣ב אַ֔רְצָה וְרֹאשׁ֖וֹ מַגִּ֣יעַ הַשָּׁמָ֑יְמָה וְהִנֵּה֙ מַלְאֲכֵ֣י אֱלֹהִ֔ים עֹלִ֥ים וְיֹרְדִ֖ים בּֽוֹ׃
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Chullin 91b
The verse is referenced in a discussion about the nature of angels and their interactions with the physical world, particularly in the context of Jacob's dream.
📖 Berakhot 55a
The verse is mentioned in a discussion about dreams and their interpretations, highlighting the significance of Jacob's dream of the ladder.
The Ladder in Yaakov's Dream
The verse describes Yaakov's prophetic dream of a ladder connecting earth and heaven, with angels ascending and descending. This vision holds deep significance in Jewish thought, as explained by classical commentators:
Rashi's Interpretation
Rashi (Bereshit 28:12) explains that the ladder represents the bridge between the physical and spiritual worlds. The angels ascending first symbolize the protective angels of Eretz Yisrael who accompanied Yaakov until now, while the descending angels represent the new angels who would accompany him outside the Land.
Ramban's Perspective
Ramban (Nachmanides) sees the ladder as representing the connection between human deeds on earth and their impact in the heavenly realms. The angels symbolize divine providence - ascending with reports of human actions and descending with divine response.
Midrashic Teachings
Symbolic Meaning
The ladder teaches several fundamental concepts in Jewish thought:
Angelic Activity
The Talmud (Chullin 91b) notes that the angels ascend before descending, teaching that spiritual growth must begin with human initiative from below before heavenly assistance responds. This reflects the principle of "awakening from below" (itaruta diletata) in Kabbalistic thought.