Frequently Asked Questions
Q: What is the context of Genesis 32:6?
A: Genesis 32:6 is part of the story where Yaakov (Jacob) sends messengers to his brother Esav (Esau) with gifts of livestock and servants. Yaakov does this to appease Esav, fearing his anger after many years apart (Rashi on Genesis 32:4-6).
Q: Why did Yaakov send gifts to Esav?
A: Yaakov sent gifts to Esav as a gesture of goodwill and to seek reconciliation. According to the Midrash (Bereishit Rabbah 75:9), this teaches the importance of pursuing peace and trying to appease someone you may have wronged, even if you are not entirely at fault.
Q: What can we learn from Yaakov's actions in this verse?
A: From Yaakov's actions, we learn the importance of humility and making efforts to resolve conflicts. The Rambam (Hilchot De'ot 6:6) teaches that seeking peace and showing kindness, even to potential adversaries, is a fundamental Jewish value.
Q: Why does Yaakov mention his possessions in this verse?
A: Yaakov mentions his oxen, donkeys, flocks, and servants to show Esav that he is not coming to take anything from him. Rashi (Genesis 32:6) explains that Yaakov wanted to demonstrate that he had been blessed and had no need for Esav's wealth, hoping this would ease tensions.
Q: How does this verse apply to relationships today?
A: This verse teaches that when there is tension in a relationship, it is proper to take proactive steps to make peace. The Talmud (Berachot 64a) states, 'Those who pursue peace will be blessed,' emphasizing that seeking reconciliation is a noble and rewarded effort in Jewish tradition.
Context of the Verse
This verse (Genesis 32:6) appears in the narrative of Yaakov (Jacob) sending messengers to his brother Esav (Esau) before their anticipated meeting. Yaakov lists his possessions—oxen, donkeys, flocks, and servants—as part of his message to Esav, expressing humility and seeking favor ("לִמְצֹא־חֵן בְּעֵינֶיךָ"). The verse reflects Yaakov's strategy to appease Esav and avoid conflict.
Rashi's Commentary
Rashi (Rabbi Shlomo Yitzchaki) explains that Yaakov's mention of his possessions was not merely a boast but a calculated diplomatic move. By detailing his wealth, Yaakov sought to convey that he was not coming to claim any inheritance from their father Yitzchak (Isaac), as he had already been blessed with material success. Rashi emphasizes that Yaakov's phrasing—"וָאֶשְׁלְחָה לְהַגִּיד לַאדֹנִי" ("I have sent to tell my lord")—demonstrates his humility, referring to Esav as "my lord" despite being the rightful heir of the blessings.
Rambam's Perspective on Humility
Rambam (Maimonides), in Hilchot De'ot (Laws of Ethical Conduct), highlights the importance of humility and peaceful relations, even with adversaries. Yaakov's approach aligns with Rambam's teaching that one should go to great lengths to avoid strife. By presenting his wealth and referring to Esav with respect, Yaakov exemplifies the principle of "דרכיה דרכי נועם" ("her ways are ways of pleasantness," Proverbs 3:17).
Midrashic Insights
Practical Lessons
This verse teaches the value of diplomacy and humility in conflict resolution. Yaakov, despite holding the moral and spiritual high ground, chooses to approach Esav with deference. The Talmud (Megillah 16b) derives from this episode that one should always seek to "appease an adversary" (לְפַיֵּס אֶת הַשּׂוֹנֵא), reinforcing the Torah's emphasis on peace.