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Hebrew Text
וַיְבָרֲכֵם בַּיּוֹם הַהוּא לֵאמוֹר בְּךָ יְבָרֵךְ יִשְׂרָאֵל לֵאמֹר יְשִׂמְךָ אֱלֹהִים כְּאֶפְרַיִם וְכִמְנַשֶּׁה וַיָּשֶׂם אֶת־אֶפְרַיִם לִפְנֵי מְנַשֶּׁה׃
English Translation
And he blessed them that day, saying, By thee shall Yisra᾽el bless, saying, God make thee as Efrayim and as Menashshe: and he set Efrayim before Menashshe.
Transliteration
Vayevarechem bayom hahu lemor becha yevarech Yisrael lemor yesimcha Elohim ke'Efrayim vechiMenashe vayasem et-Efrayim lifnei Menashe.
Hebrew Leining Text
וַיְבָ֨רְכֵ֜ם בַּיּ֣וֹם הַהוּא֮ לֵאמוֹר֒ בְּךָ֗ יְבָרֵ֤ךְ יִשְׂרָאֵל֙ לֵאמֹ֔ר יְשִֽׂמְךָ֣ אֱלֹהִ֔ים כְּאֶפְרַ֖יִם וְכִמְנַשֶּׁ֑ה וַיָּ֥שֶׂם אֶת־אֶפְרַ֖יִם לִפְנֵ֥י מְנַשֶּֽׁה׃
וַיְבָ֨רְכֵ֜ם בַּיּ֣וֹם הַהוּא֮ לֵאמוֹר֒ בְּךָ֗ יְבָרֵ֤ךְ יִשְׂרָאֵל֙ לֵאמֹ֔ר יְשִֽׂמְךָ֣ אֱלֹהִ֔ים כְּאֶפְרַ֖יִם וְכִמְנַשֶּׁ֑ה וַיָּ֥שֶׂם אֶת־אֶפְרַ֖יִם לִפְנֵ֥י מְנַשֶּֽׁה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 29a
The verse is referenced in the discussion about the custom of blessing sons on Friday night, where parents bless their sons to be like Ephraim and Manasseh, following the precedent set by Jacob's blessing.
📖 Sotah 36b
The verse is mentioned in the context of discussing the blessings given by Jacob to his grandsons Ephraim and Manasseh, highlighting the precedence of Ephraim over Manasseh.
The Blessing of Ephraim and Menashe
The verse (Bereshit 48:20) describes Yaakov Avinu's blessing to Ephraim and Menashe, establishing a precedent for future generations. Rashi explains that this blessing became the standard formula for fathers to bless their sons, as seen in the Friday night kiddush where we say, "May Hashem make you like Ephraim and Menashe."
Precedence of Ephraim Over Menashe
The Torah emphasizes that Yaakov placed Ephraim before Menashe despite Menashe being the firstborn. The Midrash (Bereshit Rabbah 97:3) teaches that this reversal reflects the future greatness of Ephraim's descendants—specifically Yehoshua bin Nun, who would lead Bnei Yisrael into Eretz Yisrael. Ramban adds that this act symbolizes the transfer of the firstborn's rights, similar to Yaakov himself receiving the blessing over Esav.
Spiritual Significance of the Blessing
Halachic Application
The Shulchan Aruch (Orach Chaim 268:7) codifies the custom of blessing sons with "Yesimcha Elokim k'Ephraim v'chi'Menashe," reflecting Yaakov's eternal model. The Mishna Berurah explains this emphasizes raising children who remain steadfast in Torah values even in challenging environments.