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Hebrew Text
וַיְצַוּוּ אֶל־יוֹסֵף לֵאמֹר אָבִיךָ צִוָּה לִפְנֵי מוֹתוֹ לֵאמֹר׃
English Translation
And they sent word urgently to Yosef, saying, Thy father did command before he died, saying,
Transliteration
Vayetzavu el-Yosef lemor avicha tziva lifnei moto lemor.
Hebrew Leining Text
וַיְצַוּ֕וּ אֶל־יוֹסֵ֖ף לֵאמֹ֑ר אָבִ֣יךָ צִוָּ֔ה לִפְנֵ֥י מוֹת֖וֹ לֵאמֹֽר׃
וַיְצַוּ֕וּ אֶל־יוֹסֵ֖ף לֵאמֹ֑ר אָבִ֣יךָ צִוָּ֔ה לִפְנֵ֥י מוֹת֖וֹ לֵאמֹֽר׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Brothers' Message to Yosef
The verse (Bereshit 50:16) describes how Yosef's brothers sent him a message claiming that their father Yaakov had given a command before his death. Rashi explains that the brothers fabricated this claim out of fear that Yosef would take revenge after their father's passing. The phrase "וַיְצַוּוּ אֶל־יוֹסֵף" ("And they sent word to Yosef") uses an unusual verb form, which Ibn Ezra notes implies urgency in their message.
Yaakov's Alleged Command
The brothers claim "אָבִיךָ צִוָּה לִפְנֵי מוֹתוֹ" ("Your father commanded before he died"). The Midrash (Bereshit Rabbah 100:8) questions why this command wasn't mentioned earlier during Yaakov's actual deathbed instructions. This supports the interpretation that the brothers invented this instruction to protect themselves.
Psychological and Ethical Dimensions
The Kli Yakar analyzes the brothers' psychology - their use of their father's authority shows their lingering guilt and fear. The Netziv (Ha'amek Davar) notes this episode demonstrates how past sins continue to affect relationships even after apparent reconciliation.
Halachic Perspective
The Rambam (Hilchot Teshuvah 2:10) cites this episode when discussing how one who wronged another must still seek forgiveness even if the victim claims to have forgiven them, as the brothers remained uncertain of Yosef's true feelings.