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Hebrew Text
וַיֹּאמֶר יְהוָה אֶל־אַהֲרֹן לֵךְ לִקְרַאת מֹשֶׁה הַמִּדְבָּרָה וַיֵּלֶךְ וַיִּפְגְּשֵׁהוּ בְּהַר הָאֱלֹהִים וַיִּשַּׁק־לוֹ׃
English Translation
And the Lord said to Aharon, Go to the wilderness to meet Moshe. And he went, and met him in the mount of God, and kissed him.
Transliteration
Va'yomer Adonai el-Aharon, lekh likrat Moshe ha'midbara, va'yelekh va'yifg'shehu b'har ha'Elohim va'yishak-lo.
Hebrew Leining Text
וַיֹּ֤אמֶר יְהֹוָה֙ אֶֽל־אַהֲרֹ֔ן לֵ֛ךְ לִקְרַ֥את מֹשֶׁ֖ה הַמִּדְבָּ֑רָה וַיֵּ֗לֶךְ וַֽיִּפְגְּשֵׁ֛הוּ בְּהַ֥ר הָאֱלֹהִ֖ים וַיִּשַּׁק־לֽוֹ׃
וַיֹּ֤אמֶר יְהֹוָה֙ אֶֽל־אַהֲרֹ֔ן לֵ֛ךְ לִקְרַ֥את מֹשֶׁ֖ה הַמִּדְבָּ֑רָה וַיֵּ֗לֶךְ וַֽיִּפְגְּשֵׁ֛הוּ בְּהַ֥ר הָאֱלֹהִ֖ים וַיִּשַּׁק־לֽוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Divine Command to Aharon
Rashi (Shemos 4:27) explains that Hashem instructed Aharon to meet Moshe in the wilderness to demonstrate Aharon's great merit. Despite being the elder brother who was about to be superseded by Moshe as leader, Aharon went with joy and without jealousy. The Midrash Tanchuma (Shemos 27) adds that this command came after Moshe had already begun his journey back to Egypt, showing Aharon's immediate obedience to the Divine word.
The Significance of the Meeting Place
The meeting at "Har HaElokim" (the Mountain of God) carries deep symbolism. Ramban (Shemos 4:27) notes this was Mount Sinai, foreshadowing the future revelation. The Kli Yakar emphasizes that this holy location was chosen to inspire both brothers with prophetic spirit before their mission to Pharaoh. The Sforno adds that meeting at this sacred site demonstrated their shared spiritual greatness.
The Kiss Between Brothers
The verse states that Aharon "kissed him" (vayishak lo). Rashi explains this as a display of genuine brotherly love. The Talmud (Sanhedrin 27a) derives from the extra letter "vav" in "vayishak" that Aharon kissed Moshe wholeheartedly. The Baal HaTurim notes the numerical value of "vayishak" equals "b'ahava" (with love), emphasizing the pure affection between them.
Lessons in Leadership and Character
This episode, as explained in Midrash Rabbah (Shemos 3:17), became the paradigm for proper conduct among leaders and scholars. Aharon's lack of jealousy and wholehearted acceptance of Moshe's superior role earned him the merit of wearing the Choshen Mishpat (Breastplate of Judgment). The Rambam (Hilchos De'os 1:6) cites this as the ultimate example of loving one's fellow without ulterior motives.