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Hebrew Text
וַיְצַו פַּרְעֹה בַּיּוֹם הַהוּא אֶת־הַנֹּגְשִׂים בָּעָם וְאֶת־שֹׁטְרָיו לֵאמֹר׃
English Translation
And Par῾o the same day commanded the taskmasters of the people, and their officers, saying,
Transliteration
Vaytzav Par'o bayom hahu et-hanogsim ba'am ve'et-shotrav lemor.
Hebrew Leining Text
וַיְצַ֥ו פַּרְעֹ֖ה בַּיּ֣וֹם הַה֑וּא אֶת־הַנֹּגְשִׂ֣ים בָּעָ֔ם וְאֶת־שֹׁטְרָ֖יו לֵאמֹֽר׃
וַיְצַ֥ו פַּרְעֹ֖ה בַּיּ֣וֹם הַה֑וּא אֶת־הַנֹּגְשִׂ֣ים בָּעָ֔ם וְאֶת־שֹׁטְרָ֖יו לֵאמֹֽר׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in Shemot (Exodus) 5:6
The verse appears at the beginning of Pharaoh's intensified oppression of Bnei Yisrael after Moshe and Aharon first demand their freedom. This marks a turning point where Pharaoh transitions from general enslavement to outright cruelty.
Rashi's Explanation
Rashi (Shemot 5:6) notes that Pharaoh's command was issued "on that very day" (בַּיּוֹם הַהוּא), emphasizing his immediate and impulsive reaction to Moshe's request. This teaches that wicked rulers intensify oppression when confronted with resistance.
Roles of the Nogsim and Shotrim
Pharaoh's Psychological Strategy
The Malbim explains that Pharaoh targeted both groups to break solidarity: by pressuring the Jewish officers (Shotrim) to betray their people, he sought to demoralize Bnei Yisrael from within. This reflects a recurring tactic of oppression - dividing leadership from the masses.
Halachic Insight from Rambam
In Hilchot Sanhedrin (25:1), Rambam derives from this episode that Jewish leaders must never collaborate with oppressors against their people, even under duress. The Shotrim's eventual refusal to comply (Shemot 5:19) becomes a model of moral courage.