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Hebrew Text
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן וַיְצַוֵּם אֶל־בְּנֵי יִשְׂרָאֵל וְאֶל־פַּרְעֹה מֶלֶךְ מִצְרָיִם לְהוֹצִיא אֶת־בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם׃
English Translation
And the Lord spoke to Moshe and to Aharon, and gave them a charge to the children of Yisra᾽el, and to Par῾o king of Miżrayim, to bring the children of Yisra᾽el out of the land of Miżrayim.
Transliteration
Va'y'daber Adonai el-Moshe v'el-Aharon va'y'tzavem el-b'nei Yisrael v'el-Par'oh melech Mitzrayim l'hotzi et-b'nei-Yisrael mei'eretz Mitzrayim.
Hebrew Leining Text
וַיְדַבֵּ֣ר יְהֹוָה֮ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ וַיְצַוֵּם֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאֶל־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם לְהוֹצִ֥יא אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵאֶ֥רֶץ מִצְרָֽיִם׃ <span class="mam-spi-samekh">{ס}</span>
וַיְדַבֵּ֣ר יְהֹוָה֮ אֶל־מֹשֶׁ֣ה וְאֶֽל־אַהֲרֹן֒ וַיְצַוֵּם֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאֶל־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם לְהוֹצִ֥יא אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵאֶ֥רֶץ מִצְרָֽיִם׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Divine Command to Moshe and Aharon
The verse (Shemot 6:13) describes Hashem speaking to Moshe and Aharon, charging them with the mission to bring Bnei Yisrael out of Mitzrayim. Rashi explains that the phrase "וַיְצַוֵּם" ("and gave them a charge") refers to the mitzvah of leading Klal Yisrael with patience and compassion, despite the difficulties they would face. This charge was not only for Bnei Yisrael but also for Pharaoh, indicating that Moshe and Aharon were to deliver Hashem's demands directly to the Egyptian ruler.
The Dual Audience: Bnei Yisrael and Pharaoh
The Ramban notes that the command was directed both "אֶל־בְּנֵי יִשְׂרָאֵל" and "אֶל־פַּרְעֹה", teaching that the redemption required two parallel efforts:
The Role of Leadership in Redemption
The Sforno emphasizes that Moshe and Aharon were chosen as intermediaries because of their unique qualities:
This duality ensured that the redemption would be achieved through both steadfastness and mercy.
The Significance of "לְהוֹצִיא" (To Bring Out)
The Kli Yakar highlights that the term "לְהוֹצִיא" implies not just physical liberation but also spiritual elevation. The Exodus was not merely about leaving Mitzrayim but about becoming a nation capable of receiving the Torah (Mechilta, Bo). The Rambam (Hilchot Yesodei HaTorah 1:1) further explains that this event established the foundation of emunah in Hashem's direct intervention in history.