Frequently Asked Questions
Q: Why did Hashem tell Moshe that Aharon would speak to Pharaoh instead of Moshe himself?
A: Rashi explains that Moshe had difficulty speaking (Exodus 4:10), so Hashem appointed Aharon as his spokesman. Additionally, the Midrash teaches that since Moshe was raised in Pharaoh's palace, it would be improper for him to confront Pharaoh directly - showing respect for the kindness Pharaoh had shown him earlier in life.
Q: What is the significance of Moshe being commanded to speak 'all that I command you'?
A: The Rambam teaches that this emphasizes a prophet's obligation to deliver Hashem's message exactly as received, without adding or omitting anything. This principle applies to all nevi'im (prophets) and is fundamental to Jewish belief in divine prophecy.
Q: Why was it necessary for both Moshe and Aharon to be involved in speaking to Pharaoh?
A: The Talmud (Sanhedrin 36b) derives from this verse that important matters should be handled by at least two people. Additionally, their partnership showed unity of purpose when representing the Jewish people. Aharon's role as the 'mouth' of Moshe also teaches the value of teamwork in fulfilling divine missions.
Q: How does this verse relate to the broader story of Yetziat Mitzrayim (the Exodus from Egypt)?
A: This verse sets up the dynamic between Moshe, Aharon and Pharaoh that continues throughout the makkot (plagues). It shows that the liberation wasn't just through miracles, but also required human effort - Moshe and Aharon had to courageously confront Pharaoh repeatedly, demonstrating faith in Hashem's promise to free Bnei Yisrael.
Q: What lesson can we learn today from Moshe and Aharon's partnership in this verse?
A: The Sforno teaches that this shows how different people have different strengths - Moshe was the receiver of prophecy while Aharon was the skilled speaker. In Jewish life today, we learn to value each person's unique talents when working together for mitzvot and community needs, just as Moshe and Aharon complemented each other.
Context in Shemot (Exodus) 7:2
This verse appears in the narrative where Hashem instructs Moshe regarding his role in confronting Pharaoh to demand the liberation of Bnei Yisrael from Mitzrayim (Egypt). The division of roles between Moshe and Aharon is significant, as Moshe expresses reluctance earlier due to his speech impediment (Shemot 4:10).
Rashi's Explanation
Rashi (Shemot 7:2) clarifies that Moshe would relay Hashem's words to Aharon, who would then convey them to Pharaoh. This arrangement was necessary because Moshe, having been raised in Pharaoh's palace, owed Pharaoh a measure of respect and could not speak harshly to him directly. Aharon, as Moshe's elder brother, had no such obligation and could deliver the message with the required sternness.
Rambam on Prophetic Communication
Rambam (Hilchos Yesodei HaTorah 7:6) discusses how nevi'im (prophets) receive and transmit divine messages. Here, Moshe—the greatest of prophets—receives the word directly from Hashem, while Aharon serves as his mouthpiece to Pharaoh. This underscores the principle that prophecy must be conveyed accurately, even if through an intermediary.
Midrashic Insights
Halachic Implications
The Mechilta (Bo 1) derives from this verse that a shaliach (emissary) must faithfully execute his mission without deviation. Aharon's precise transmission of Moshe's words demonstrates the halachic principle of "shluchei mitzvah einan nizakin"—emissaries of a mitzvah are protected from harm in fulfilling their duty.
Symbolism of Leadership
Malbim (Shemot 7:2) notes that this partnership reflects the complementary roles of leadership: Moshe represents the divine connection (receiving the word from Hashem), while Aharon represents the practical execution (engaging with worldly authority). Together, they model the balance needed for geulah (redemption).