Exodus 9:31 - Divine judgment targets Egyptian crops

Exodus 9:31 - שמות 9:31

Hebrew Text

וְהַפִּשְׁתָּה וְהַשְּׂעֹרָה נֻכָּתָה כִּי הַשְּׂעֹרָה אָבִיב וְהַפִּשְׁתָּה גִּבְעֹל׃

English Translation

And the flax and the barley were struck: for the barley was in the ear, and the flax was in bud.

Transliteration

Vehapishata vehas'ora nukata ki has'ora aviv vehapishata giv'ol.

Hebrew Leining Text

וְהַפִּשְׁתָּ֥ה וְהַשְּׂעֹרָ֖ה נֻכָּ֑תָה כִּ֤י הַשְּׂעֹרָה֙ אָבִ֔יב וְהַפִּשְׁתָּ֖ה גִּבְעֹֽל׃

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Parasha Commentary

Context in the Plagues of Egypt

This verse (Shemot 9:31) describes the aftermath of the plague of hail, which destroyed certain crops in Egypt. The Torah specifies that the flax (פִּשְׁתָּה) and barley (שְּׂעֹרָה) were particularly affected because they were at vulnerable stages of growth—the barley was already in the ear (אָבִיב), and the flax was budding (גִּבְעֹל). Rashi explains that this timing was significant because these crops ripen earlier than others, making them susceptible to destruction at this point in the year.

Agricultural and Halachic Significance

The mention of these crops is not incidental. Barley and flax held particular importance in Egypt and in Jewish law:

  • Barley (שְּׂעֹרָה): Barley was a staple food for animals and the lower classes in Egypt. Its destruction demonstrated Hashem's precision in striking Egypt's resources. Additionally, the Omer offering brought on the second day of Pesach was made from barley, symbolizing the transition from slavery to freedom (Vayikra 23:10-11).
  • Flax (פִּשְׁתָּה): Flax was a key material for Egyptian linen, used in clothing and priestly garments. The Midrash (Shemot Rabbah 12:4) notes that the plague targeted Egypt's economic and cultural symbols, as flax was associated with their wealth and idolatrous practices.

Divine Precision in the Plague

Rambam (Moreh Nevuchim 3:50) emphasizes that the plagues were not arbitrary but were carefully designed to demonstrate Hashem's control over nature. The fact that only certain crops were destroyed—while wheat and spelt were spared (Shemot 9:32)—showed that the plague was a targeted judgment, not a random disaster. The Ibn Ezra adds that this precision served as a lesson to Pharaoh and the Egyptians that Hashem governs even the growth cycles of plants.

Moral and Symbolic Lessons

The Midrash Tanchuma (Va'eira 14) draws a parallel between the flax and barley and the moral state of Egypt:

  • Flax, used for fine linen, represents arrogance and materialism, which were rampant in Egyptian society.
  • Barley, a coarser grain, symbolizes the Egyptians' animalistic cruelty toward Bnei Yisrael.

Their destruction was thus a rebuke of these corrupt traits.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Exodus 9:31 mean when it says the flax and barley were struck?
A: This verse describes the effects of the seventh plague (hail) in Egypt. According to Rashi, the barley was 'aviv' (in the ear) and the flax was 'giv'ol' (in bud), meaning they were at a vulnerable growth stage and were destroyed by the hail. This showed Hashem's precision in judgment—damaging crops that were ready while sparing others (like wheat and spelt, which ripen later).
Q: Why is it important that the Torah specifies which crops were destroyed?
A: The Torah highlights this detail to teach that Hashem's punishments are exact. As the Midrash explains, the Egyptians oppressed Israel by forcing them to sow barley and flax (used for their idolatrous practices). The hail struck these very crops first, demonstrating measure-for-measure justice. It also showed Pharaoh that Hashem controls nature precisely.
Q: What lesson can we learn from Exodus 9:31 today?
A: This verse teaches that Hashem oversees every detail in the world. Just as the hail struck specific crops at the right moment, we learn from Rambam that divine providence responds to human actions. It also reminds us that wrongdoing (like Egypt's oppression) eventually meets consequences, while those who follow mitzvot (like the Jews in Goshen) are protected.
Q: How does this verse connect to the Jewish calendar?
A: The barley being 'aviv' (in the ear) is significant because it determines the month of Nissan—when Pesach occurs. The Talmud (Rosh Hashanah 21a) states that the Sanhedrin would check the barley's growth to declare the new year. Thus, this verse hints at the coming Exodus in Nissan, when barley offerings (Omer) were brought.