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Hebrew Text
וְאִם־יִמְעַט הַבַּיִת מִהְיֹת מִשֶּׂה וְלָקַח הוּא וּשְׁכֵנוֹ הַקָּרֹב אֶל־בֵּיתוֹ בְּמִכְסַת נְפָשֹׁת אִישׁ לְפִי אָכְלוֹ תָּכֹסּוּ עַל־הַשֶּׂה׃
English Translation
and if the household be too little for a lamb, let him and his neighbour next to his house take it according to the number of the souls; according to every man’s eating shall you make your count for the lamb.
Transliteration
Ve-im-yimat habayit mihiyot miseh velakach hu ushcheno hakarov el-beito bemichsat nefashot ish lefi ochlo tachosu al-haseh.
Hebrew Leining Text
וְאִם־יִמְעַ֣ט הַבַּ֘יִת֮ מִהְי֣וֹת מִשֶּׂה֒ וְלָקַ֣ח ה֗וּא וּשְׁכֵנ֛וֹ הַקָּרֹ֥ב אֶל־בֵּית֖וֹ בְּמִכְסַ֣ת נְפָשֹׁ֑ת אִ֚ישׁ לְפִ֣י אׇכְל֔וֹ תָּכֹ֖סּוּ עַל־הַשֶּֽׂה׃
וְאִם־יִמְעַ֣ט הַבַּ֘יִת֮ מִהְי֣וֹת מִשֶּׂה֒ וְלָקַ֣ח ה֗וּא וּשְׁכֵנ֛וֹ הַקָּרֹ֥ב אֶל־בֵּית֖וֹ בְּמִכְסַ֣ת נְפָשֹׁ֑ת אִ֚ישׁ לְפִ֣י אׇכְל֔וֹ תָּכֹ֖סּוּ עַל־הַשֶּֽׂה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Pesachim 89a
The verse is discussed in the context of the laws regarding the Passover sacrifice, specifically how to determine the number of people required to share a single lamb.
Context of the Verse
This verse (Shemot 12:4) is part of the instructions given to Bnei Yisrael regarding the Korban Pesach (Paschal Lamb) before their exodus from Mitzrayim (Egypt). The Torah outlines how the lamb should be shared among households, ensuring that none of its meat goes to waste.
Explanation of the Text
The phrase "וְאִם־יִמְעַט הַבַּיִת מִהְיֹת מִשֶּׂה" ("and if the household be too little for a lamb") teaches that if a household is too small to consume an entire lamb by themselves, they should join with a neighboring household. Rashi explains that this prevents בִּזּוּי קָדָשִׁים (disrespect to holy things), as leftover sacrificial meat would become invalid and wasted if not eaten in time.
Key Halachic Insights
Midrashic Perspective
The Midrash (Mechilta de-Rabbi Yishmael) highlights that this mitzvah fostered unity among Bnei Yisrael before Yetziat Mitzrayim. By sharing the korban, families bonded in preparation for their redemption, reinforcing the principle of כל ישראל ערבים זה לזה ("all Jews are responsible for one another").