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Hebrew Text
וַיֹּאמֶר חֹתֵן מֹשֶׁה אֵלָיו לֹא־טוֹב הַדָּבָר אֲשֶׁר אַתָּה עֹשֶׂה׃
English Translation
And Moshe’s father in law said to him, The thing that thou doest is not good.
Transliteration
Vayomer choten Moshe elav lo-tov hadavar asher atah oseh.
Hebrew Leining Text
וַיֹּ֛אמֶר חֹתֵ֥ן מֹשֶׁ֖ה אֵלָ֑יו לֹא־טוֹב֙ הַדָּבָ֔ר אֲשֶׁ֥ר אַתָּ֖ה עֹשֶֽׂה׃
וַיֹּ֛אמֶר חֹתֵ֥ן מֹשֶׁ֖ה אֵלָ֑יו לֹא־טוֹב֙ הַדָּבָ֔ר אֲשֶׁ֥ר אַתָּ֖ה עֹשֶֽׂה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Shemot 18:17) records Yitro’s observation that Moshe’s method of judging the people alone was unsustainable. This occurs after Yitro witnesses Moshe sitting from morning until evening to adjudicate disputes among Bnei Yisrael.
Yitro’s Critique
Rashi explains that Yitro’s statement, "לֹא־טוֹב הַדָּבָר" ("The thing that you do is not good"), was not merely practical advice but a moral critique. By attempting to bear the burden alone, Moshe risked exhaustion and would ultimately fail both himself and the people. The Ramban adds that Yitro’s concern was not only for Moshe’s well-being but also for the efficiency of justice—delayed rulings due to an overwhelmed judge could lead to injustice.
Leadership and Delegation
The Talmud (Sanhedrin 8a) derives from this episode the principle that judges must not overburden themselves but should appoint qualified assistants. The Midrash Tanchuma (Yitro 10) emphasizes that even great leaders like Moshe must recognize their human limitations and delegate authority appropriately.
Yitro’s Wisdom
Ibn Ezra highlights that Yitro, as a former priest of Midian, brought worldly wisdom to Moshe. His advice reflects practical governance, ensuring that justice remains accessible without overwhelming a single leader. The Sforno adds that Yitro’s intervention was Divinely inspired, as his counsel aligned with Hashem’s will for a sustainable judicial system.
Key Lessons