Exodus 18:17 - Leadership burdens one alone?

Exodus 18:17 - שמות 18:17

Hebrew Text

וַיֹּאמֶר חֹתֵן מֹשֶׁה אֵלָיו לֹא־טוֹב הַדָּבָר אֲשֶׁר אַתָּה עֹשֶׂה׃

English Translation

And Moshe’s father in law said to him, The thing that thou doest is not good.

Transliteration

Vayomer choten Moshe elav lo-tov hadavar asher atah oseh.

Hebrew Leining Text

וַיֹּ֛אמֶר חֹתֵ֥ן מֹשֶׁ֖ה אֵלָ֑יו לֹא־טוֹב֙ הַדָּבָ֔ר אֲשֶׁ֥ר אַתָּ֖ה עֹשֶֽׂה׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

The verse (Shemot 18:17) records Yitro’s observation that Moshe’s method of judging the people alone was unsustainable. This occurs after Yitro witnesses Moshe sitting from morning until evening to adjudicate disputes among Bnei Yisrael.

Yitro’s Critique

Rashi explains that Yitro’s statement, "לֹא־טוֹב הַדָּבָר" ("The thing that you do is not good"), was not merely practical advice but a moral critique. By attempting to bear the burden alone, Moshe risked exhaustion and would ultimately fail both himself and the people. The Ramban adds that Yitro’s concern was not only for Moshe’s well-being but also for the efficiency of justice—delayed rulings due to an overwhelmed judge could lead to injustice.

Leadership and Delegation

The Talmud (Sanhedrin 8a) derives from this episode the principle that judges must not overburden themselves but should appoint qualified assistants. The Midrash Tanchuma (Yitro 10) emphasizes that even great leaders like Moshe must recognize their human limitations and delegate authority appropriately.

Yitro’s Wisdom

Ibn Ezra highlights that Yitro, as a former priest of Midian, brought worldly wisdom to Moshe. His advice reflects practical governance, ensuring that justice remains accessible without overwhelming a single leader. The Sforno adds that Yitro’s intervention was Divinely inspired, as his counsel aligned with Hashem’s will for a sustainable judicial system.

Key Lessons

  • Humility in Leadership: Even Moshe, the greatest prophet, accepted constructive criticism from his father-in-law.
  • Shared Responsibility: Effective leadership requires delegation to prevent burnout and ensure fairness.
  • Timely Justice: Delayed rulings due to an overwhelmed judge can harm the people, as justice delayed is justice denied.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Exodus 18:17 mean when Yitro says 'the thing you do is not good'?
A: In Exodus 18:17, Yitro (Moshe's father-in-law) observes that Moshe is judging all disputes among the Israelites alone from morning to evening. Yitro tells him this system is 'not good' because it will exhaust Moshe and the people (Rashi). This leads to Yitro's suggestion to appoint judges to share the burden (Exodus 18:21-22).
Q: Why is Yitro's advice to Moshe important in Exodus 18:17?
A: Yitro's advice is important because it teaches leadership principles. The Talmud (Sanhedrin 8a) derives from this that judges should not act alone in major cases. Rambam (Hilchot Sanhedrin 2:1) also cites this as the basis for establishing a judicial system with multiple judges at different levels.
Q: What can we learn from Yitro's statement in Exodus 18:17?
A: We learn that even great leaders like Moshe need counsel and should delegate responsibilities. The Midrash (Mechilta) notes that Yitro's humility in offering advice - and Moshe's humility in accepting it - sets an example for proper leadership and community structure.
Q: How does Exodus 18:17 apply to leadership today?
A: This verse teaches that good leaders shouldn't bear all responsibilities alone. Just as Yitro advised Moshe to appoint judges (Exodus 18:21), today's leaders should delegate tasks to capable people. The Talmud (Berachot 55a) expands on this, stating that appointing proper judges is among a community's most important responsibilities.
Q: Why did Yitro say Moshe's method was 'not good' in Exodus 18:17?
A: Yitro saw three problems: 1) Moshe would burn out (Rashi), 2) the people would grow weary waiting (Ibn Ezra), and 3) judgment requires multiple perspectives (hinted at in Proverbs 11:14). This became the model for Jewish courts requiring a minimum of three judges (Sanhedrin 2a) for most cases.