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Hebrew Text
וַיְהִי בַיּוֹם הַשְּׁלִישִׁי בִּהְיֹת הַבֹּקֶר וַיְהִי קֹלֹת וּבְרָקִים וְעָנָן כָּבֵד עַל־הָהָר וְקֹל שֹׁפָר חָזָק מְאֹד וַיֶּחֱרַד כָּל־הָעָם אֲשֶׁר בַּמַּחֲנֶה׃
English Translation
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mountain, and the sound of a shofar exceeding loud; so that all the people in the camp trembled.
Transliteration
Vayehi bayom hashlishi bihyot haboker vayehi kolot uverakim ve'an kaved al-hahar vekol shofar chazak me'od vayecherad kol-ha'am asher bamachaneh.
Hebrew Leining Text
וַיְהִי֩ בַיּ֨וֹם הַשְּׁלִישִׁ֜י בִּֽהְיֹ֣ת הַבֹּ֗קֶר וַיְהִי֩ קֹלֹ֨ת וּבְרָקִ֜ים וְעָנָ֤ן כָּבֵד֙ עַל־הָהָ֔ר וְקֹ֥ל שֹׁפָ֖ר חָזָ֣ק מְאֹ֑ד וַיֶּחֱרַ֥ד כׇּל־הָעָ֖ם אֲשֶׁ֥ר בַּֽמַּחֲנֶֽה׃
וַיְהִי֩ בַיּ֨וֹם הַשְּׁלִישִׁ֜י בִּֽהְיֹ֣ת הַבֹּ֗קֶר וַיְהִי֩ קֹלֹ֨ת וּבְרָקִ֜ים וְעָנָ֤ן כָּבֵד֙ עַל־הָהָ֔ר וְקֹ֥ל שֹׁפָ֖ר חָזָ֣ק מְאֹ֑ד וַיֶּחֱרַ֥ד כׇּל־הָעָ֖ם אֲשֶׁ֥ר בַּֽמַּחֲנֶֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Shabbat 88a
The verse is referenced in the context of discussing the revelation at Mount Sinai and the awe-inspiring nature of the event, particularly focusing on the sound of the shofar and the people's reaction.
📖 Rosh Hashanah 26a
The verse is cited in a discussion about the types of sounds produced by the shofar, emphasizing the powerful and terrifying sound described in this verse as an example of the shofar's impact.
The Third Day and the Revelation at Sinai
The verse describes the dramatic events of the third day at Mount Sinai, marking the culmination of the preparation for Matan Torah (the Giving of the Torah). Rashi (Shemot 19:16) explains that the "third day" refers to the third day of the count from when Bnei Yisrael arrived at Sinai, as detailed in the preceding verses. This was the day Hashem had designated for the revelation (Shemot 19:11).
The Thunder, Lightning, and Thick Cloud
The thunder (kolot) and lightning (berakim) symbolize the awe-inspiring nature of the Divine revelation. The Midrash (Shemot Rabbah 29:3) teaches that the thunder and lightning were not merely natural phenomena but were manifestations of Hashem's presence, designed to instill reverence in the hearts of Bnei Yisrael. The "thick cloud" (anan kaved) represents the concealment of Hashem's full glory, as no human can perceive His essence directly (Rambam, Yesodei HaTorah 1:9).
The Sound of the Shofar
The "sound of a shofar exceeding loud" (kol shofar chazak me'od) holds deep significance. The Talmud (Rosh Hashanah 26a) explains that this shofar was the same one blown at Mount Sinai—a shofar from the ram of Akeidas Yitzchak, symbolizing the merit of Avraham Avinu's devotion. The Ramban (Shemot 19:16) adds that the shofar's sound grew progressively louder to signify the increasing intensity of the Divine revelation.
The People's Trembling
The trembling of the people (vayechrad kol ha'am asher bamachaneh) reflects their profound awe and recognition of the moment's sanctity. The Mechilta (Yitro, Massechta DeBaChodesh 4) explains that their fear was not merely from the physical phenomena but from the overwhelming awareness of standing before the Divine Presence. This trembling was a necessary preparation for receiving the Torah with the proper reverence.
Key Lessons from the Verse