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Hebrew Text
וְהַר סִינַי עָשַׁן כֻּלּוֹ מִפְּנֵי אֲשֶׁר יָרַד עָלָיו יְהוָה בָּאֵשׁ וַיַּעַל עֲשָׁנוֹ כְּעֶשֶׁן הַכִּבְשָׁן וַיֶּחֱרַד כָּל־הָהָר מְאֹד׃
English Translation
And mount Sinay smoked in every part, because the Lord descended upon it in fire: and the smoke of it ascended like the smoke of a furnace, and the whole mountain quaked greatly.
Transliteration
Vehar Sinai ashan kulo mipnei asher yarad alav Adonai ba'esh vaya'al ashan'o ke'eshan hakivshan vayecherad kol-hahar me'od.
Hebrew Leining Text
וְהַ֤ר סִינַי֙ עָשַׁ֣ן כֻּלּ֔וֹ מִ֠פְּנֵ֠י אֲשֶׁ֨ר יָרַ֥ד עָלָ֛יו יְהֹוָ֖ה בָּאֵ֑שׁ וַיַּ֤עַל עֲשָׁנוֹ֙ כְּעֶ֣שֶׁן הַכִּבְשָׁ֔ן וַיֶּחֱרַ֥ד כׇּל־הָהָ֖ר מְאֹֽד׃
וְהַ֤ר סִינַי֙ עָשַׁ֣ן כֻּלּ֔וֹ מִ֠פְּנֵ֠י אֲשֶׁ֨ר יָרַ֥ד עָלָ֛יו יְהֹוָ֖ה בָּאֵ֑שׁ וַיַּ֤עַל עֲשָׁנוֹ֙ כְּעֶ֣שֶׁן הַכִּבְשָׁ֔ן וַיֶּחֱרַ֥ד כׇּל־הָהָ֖ר מְאֹֽד׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Shabbat 89a
The verse is referenced in a discussion about the revelation at Mount Sinai and the awe-inspiring nature of the event.
📖 Megillah 29a
The verse is cited in a discussion about the divine presence and the manifestations of God's glory at Mount Sinai.
The Smoke and Fire at Har Sinai
The verse describes the dramatic scene at Har Sinai during Matan Torah (the giving of the Torah), where the mountain was entirely enveloped in smoke due to Hashem's descent in fire. Rashi (Shemos 19:18) explains that the smoke arose because Hashem descended in fire—this was not an ordinary fire, but the Divine Presence itself manifesting in a form that human perception could grasp. The comparison to a furnace (כִּבְשָׁן) emphasizes the intensity and all-encompassing nature of this revelation.
The Quaking of the Mountain
The trembling of Har Sinai (וַיֶּחֱרַד כָּל־הָהָר מְאֹד) signifies the awe-inspiring nature of the event. The Midrash (Shemos Rabbah 29:4) teaches that the entire world trembled at this moment, not just the mountain, because the giving of the Torah was a foundational event for all of creation. Rambam (Moreh Nevuchim 1:64) suggests that such physical manifestations were necessary to impress upon Bnei Yisrael the gravity of the moment and the uniqueness of Divine revelation.
Symbolism of the Smoke and Fire
The Purpose of the Dramatic Display
Ramban (Shemos 19:18) explains that these awe-inspiring phenomena were meant to instill yiras Shamayim (fear of Heaven) in Bnei Yisrael, ensuring they would take the acceptance of the Torah with utmost seriousness. The Sforno adds that the trembling mountain demonstrated that even nature itself submits to Hashem's will, reinforcing the idea that Torah is the blueprint of creation.