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Hebrew Text
וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר׃
English Translation
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall into it;
Transliteration
Vechi-yiftach ish bor o chi-yichreh ish bor velo yechasenu venafal-shamah shor o chamor.
Hebrew Leining Text
וְכִֽי־יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ וְנָֽפַל־שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃
וְכִֽי־יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ וְנָֽפַל־שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Bava Kamma 50b
The verse is discussed in the context of liability for damages caused by an uncovered pit, illustrating the principle of negligence in property maintenance.
📖 Bava Metzia 31b
Referenced in a discussion about the responsibilities of property owners to prevent harm to others' animals.
Legal Responsibility for Negligence (Pit Damage)
The verse (Exodus 21:33) establishes liability for one who creates a hazard in the public domain. Rashi explains that this applies whether the pit is newly dug ("כי יכרה") or merely uncovered ("כי יפתח"). The Torah holds the person accountable for failing to cover it properly, resulting in damage to another's property (ox or donkey).
Types of Pits and Their Implications
Philosophical Dimensions
The Sefer HaChinuch (Mitzvah 56) connects this law to the broader ethical principle of social responsibility. By mandating proper safeguards for public hazards, the Torah teaches that one must proactively prevent potential harm to others, not merely avoid direct wrongdoing.
Extended Applications in Halacha
The Shulchan Aruch (Choshen Mishpat 410:1) extends this principle beyond literal pits to any dangerous object left unsecured in public spaces. This reflects the Torah's concern for creating a society where individuals act with foresight and care for communal safety.