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Hebrew Text
וַיַּעַל מֹשֶׁה אֶל־הָהָר וַיְכַס הֶעָנָן אֶת־הָהָר׃
English Translation
And Moshe went up into the mountain, and the cloud covered the mountain.
Transliteration
Va'ya'al Moshe el-ha'har vay'khas he'anan et-ha'har.
Hebrew Leining Text
וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הָהָ֑ר וַיְכַ֥ס הֶעָנָ֖ן אֶת־הָהָֽר׃
וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הָהָ֑ר וַיְכַ֥ס הֶעָנָ֖ן אֶת־הָהָֽר׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 4b
The verse is referenced in a discussion about the cloud covering Mount Sinai and its significance in the context of Moses' ascent.
📖 Shabbat 88b
The verse is mentioned in the context of the giving of the Torah and the divine presence on Mount Sinai.
Rashi's Explanation of Moshe's Ascent
Rashi (Shemot 24:15) explains that this verse describes Moshe's ascent to Har Sinai to receive the Torah. The cloud covering the mountain symbolizes the Divine Presence (Shechinah) resting upon it, as the mountain became sanctified for the giving of the Torah. Rashi notes that this cloud was not an ordinary cloud, but rather a manifestation of Hashem's glory, similar to the cloud that filled the Mishkan (Shemot 40:34).
The Significance of the Cloud
The Midrash (Shemot Rabbah 45:4) teaches that the cloud served multiple purposes:
Rambam on Moshe's Preparation
Rambam (Moreh Nevuchim 1:5) discusses how Moshe's ascent represents the ultimate preparation for receiving divine wisdom. The cloud symbolizes the obscurity that must be penetrated to reach true understanding. Just as Moshe had to ascend through the cloud to receive the Torah, so too must students of Torah work through difficulties to attain wisdom.
Talmudic Insights
The Talmud (Yoma 4b) notes that this was Moshe's second ascent, following his initial ascent in Shemot 24:12. The Sages derive from this that true Torah leadership requires repeated effort and elevation. The cloud covering the mountain also teaches humility - even as Moshe ascended to great heights, he remained concealed from public view.
Kabbalistic Perspective
The Zohar (Shemot 83a) interprets the cloud as representing the sefirah of Binah (understanding), through which the higher divine wisdom (Chochmah) is filtered to make it accessible. This explains how Moshe could receive and transmit the Torah in a form that Israel could comprehend.