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Hebrew Text
וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃
English Translation
And the sight of the glory of the Lord was like a devouring fire on the top of the mountain in the eyes of the children of Yisra᾽el.
Transliteration
U-mar'eh kevod Adonai ke-esh ochelet be-rosh ha-har le-einei bnei Yisrael.
Hebrew Leining Text
וּמַרְאֵה֙ כְּב֣וֹד יְהֹוָ֔ה כְּאֵ֥שׁ אֹכֶ֖לֶת בְּרֹ֣אשׁ הָהָ֑ר לְעֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
וּמַרְאֵה֙ כְּב֣וֹד יְהֹוָ֔ה כְּאֵ֥שׁ אֹכֶ֖לֶת בְּרֹ֣אשׁ הָהָ֑ר לְעֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 4b
The verse is referenced in a discussion about the divine presence and its manifestations, particularly in the context of the revelation at Mount Sinai.
📖 Megillah 29a
The verse is cited in a discussion about the glory of the Lord and how it was perceived by the Israelites, emphasizing the awe-inspiring nature of divine revelation.
The Appearance of Hashem's Glory as a Devouring Fire
The verse describes the revelation of Hashem's glory on Har Sinai as appearing like an "אֵשׁ אֹכֶלֶת" (devouring fire) to Bnei Yisrael. Rashi explains that this fire was not actually consuming anything, but rather appeared as if it were consuming, demonstrating Hashem's overwhelming presence without physical destruction. This aligns with the principle that divine manifestations adapt to human perception.
Symbolism of Fire in Divine Revelation
The Midrash (Shemos Rabbah 24:4) teaches that fire represents both Torah and divine judgment:
The Mountain Top Location
Rambam (Moreh Nevuchim 1:64) explains that the mountain top location signifies:
Witnessed by Bnei Yisrael
The Kli Yakar emphasizes that this experience was "לְעֵינֵי בְּנֵי יִשְׂרָאֵל" - visible to all of Israel, establishing: