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Hebrew Text
וְעָשִׂיתָ לּוֹ אַרְבַּע טַבְּעֹת זָהָב וְנָתַתָּ אֶת־הַטַּבָּעֹת עַל אַרְבַּע הַפֵּאֹת אֲשֶׁר לְאַרְבַּע רַגְלָיו׃
English Translation
And thou shalt make for it four rings of gold, and put the rings in the four corners that are on its four legs.
Transliteration
Ve'asita lo arba tab'ot zahav venatata et-hataba'ot al arba hape'ot asher le'arba raglav.
Hebrew Leining Text
וְעָשִׂ֣יתָ לּ֔וֹ אַרְבַּ֖ע טַבְּעֹ֣ת זָהָ֑ב וְנָתַתָּ֙ אֶת־הַטַּבָּעֹ֔ת עַ֚ל אַרְבַּ֣ע הַפֵּאֹ֔ת אֲשֶׁ֖ר לְאַרְבַּ֥ע רַגְלָֽיו׃
וְעָשִׂ֣יתָ לּ֔וֹ אַרְבַּ֖ע טַבְּעֹ֣ת זָהָ֑ב וְנָתַתָּ֙ אֶת־הַטַּבָּעֹ֔ת עַ֚ל אַרְבַּ֣ע הַפֵּאֹ֔ת אֲשֶׁ֖ר לְאַרְבַּ֥ע רַגְלָֽיו׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Shemot 25:26) is part of the detailed instructions for constructing the Shulchan (Table) in the Mishkan (Tabernacle). The Shulchan held the Lechem HaPanim (Showbread) and was a central vessel in the Mishkan, symbolizing material sustenance and Divine blessing.
Explanation of the Rings and Legs
Rashi explains that the four golden rings were attached to the four legs of the Shulchan to hold the poles used for carrying it (Shemot 25:27). The rings were placed near the corners, ensuring the table could be transported securely without touching the sacred vessels directly.
Symbolism of the Four Rings
Halachic Insights from Rambam
In Hilchos Beis HaBechirah (3:14), the Rambam emphasizes the precision required in constructing the Shulchan, including the placement of the rings. This reflects the broader principle that every detail in the Mishkan carries spiritual significance and must adhere to Divine command.
Midrashic Interpretation
The Midrash Tanchuma (Terumah 11) connects the four legs of the Shulchan to the four matriarchs (Sarah, Rivkah, Rachel, and Leah), whose merit sustains the Jewish people. The rings, made of gold, allude to the enduring legacy of these righteous women.