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Hebrew Text
שְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפֶרַח וּשְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפָרַח כֵּן לְשֵׁשֶׁת הַקָּנִים הַיֹּצְאִים מִן־הַמְּנֹרָה׃
English Translation
three cups made like almonds, with a bulb and a flower in one branch; and three cups made like almonds in the other branch, with a bulb and a flower: so in the six branches that come out of the candlestick.
Transliteration
Shloshah gvi'im meshukadim bakaneh ha'echad kaftor vaferach ushloshah gvi'im meshukadim bakaneh ha'echad kaftor vaferach ken lesheshet hakanim hayotzim min-hamenorah.
Hebrew Leining Text
שְׁלֹשָׁ֣ה גְ֠בִעִ֠ים מְֽשֻׁקָּדִ֞ים בַּקָּנֶ֣ה הָאֶחָד֮ כַּפְתֹּ֣ר וָפֶ֒רַח֒ וּשְׁלֹשָׁ֣ה גְבִעִ֗ים מְשֻׁקָּדִ֛ים בַּקָּנֶ֥ה הָאֶחָ֖ד כַּפְתֹּ֣ר וָפָ֑רַח כֵּ֚ן לְשֵׁ֣שֶׁת הַקָּנִ֔ים הַיֹּצְאִ֖ים מִן־הַמְּנֹרָֽה׃
שְׁלֹשָׁ֣ה גְ֠בִעִ֠ים מְֽשֻׁקָּדִ֞ים בַּקָּנֶ֣ה הָאֶחָד֮ כַּפְתֹּ֣ר וָפֶ֒רַח֒ וּשְׁלֹשָׁ֣ה גְבִעִ֗ים מְשֻׁקָּדִ֛ים בַּקָּנֶ֥ה הָאֶחָ֖ד כַּפְתֹּ֣ר וָפָ֑רַח כֵּ֚ן לְשֵׁ֣שֶׁת הַקָּנִ֔ים הַיֹּצְאִ֖ים מִן־הַמְּנֹרָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Menachot 28b
The verse is discussed in the context of the construction of the menorah in the Temple, specifically regarding the details of its branches and ornaments.
📖 Shabbat 22b
The verse is referenced in a discussion about the menorah's design and the requirements for its construction as described in the Torah.
The Structure of the Menorah's Branches
The verse describes the intricate design of the Menorah's six branches, each adorned with three cups shaped like almonds (gvi'im meshukadim), a bulb (kaftor), and a flower (perach). This design is repeated symmetrically across all six branches extending from the central stem of the Menorah (Exodus 25:33). Rashi explains that the term meshukadim ("almond-shaped") refers to the cups being designed to resemble the narrow top and wide base of an almond, emphasizing beauty and precision in the Menorah's craftsmanship.
Symbolism of the Almond Motif
The almond (shaked) holds deep symbolic meaning in Jewish tradition. The Midrash (Bamidbar Rabbah 15:7) connects it to the idea of Divine urgency, as the almond tree blossoms quickly (shoked meaning "to hasten"). This alludes to Hashem's swift fulfillment of His word, as seen in Jeremiah 1:11-12, where the almond branch symbolizes Divine watchfulness. The Rambam (Hilchos Beis Habechirah 3:10) further notes that the Menorah's design reflects wisdom, with its details serving as reminders of spiritual truths.
The Triplet Pattern: Cups, Bulbs, and Flowers
Harmony in the Six Branches
The symmetry of the six branches—three cups, a bulb, and a flower on each—teaches the balance required in Avodas Hashem (Divine service). The Talmud (Menachos 28b) discusses how each element was hammered from a single piece of gold, symbolizing unity amid diversity. The Kli Yakar emphasizes that just as the branches all faced the central stem, our individual paths in Torah must align with its central truths.