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Hebrew Text
וְלַכָּתֵף הַשֵּׁנִית חְמֵשׁ עֶשְׂרֵה קְלָעִים עַמֻּדֵיהֶם שְׁלֹשָׁה וְאַדְנֵיהֶם שְׁלֹשָׁה׃
English Translation
And on the other side shall be hangings of fifteen cubits: their pillars three, and their sockets three.
Transliteration
Velakatef hashenit chamesh esre kela'im amudeihem shloshah veadneihem shloshah.
Hebrew Leining Text
וְלַכָּתֵף֙ הַשֵּׁנִ֔ית חֲמֵ֥שׁ עֶשְׂרֵ֖ה קְלָעִ֑ים עַמֻּדֵיהֶ֣ם שְׁלֹשָׁ֔ה וְאַדְנֵיהֶ֖ם שְׁלֹשָֽׁה׃
וְלַכָּתֵף֙ הַשֵּׁנִ֔ית חֲמֵ֥שׁ עֶשְׂרֵ֖ה קְלָעִ֑ים עַמֻּדֵיהֶ֣ם שְׁלֹשָׁ֔ה וְאַדְנֵיהֶ֖ם שְׁלֹשָֽׁה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Mishkan
The verse (Shemot 26:12) describes the dimensions and structure of the hangings (kelaim) on the western side of the Mishkan (Tabernacle). According to Rashi, this refers to the excess curtain material that draped over the back of the Mishkan after covering the primary structure. The "other side" (hakatef hashenit) indicates the opposite side of the entrance, which faced westward.
Measurements and Symbolism
The hangings measured fifteen cubits in length, supported by three pillars with three sockets. Ramban explains that the number three here corresponds to the three divisions of the Jewish people: Kohanim, Levi'im, and Yisraelim—all united in the service of the Mishkan. The Malbim adds that the precise measurements reflect the divine order and harmony required in sacred spaces.
Structural Details
Halachic Insights
The Talmud (Shabbat 98b) derives from this verse that the hangings were not merely decorative but served a functional purpose—preventing wind or debris from entering the Mishkan. The Rambam (Hilchot Beit HaBechirah 1:15) later applies these principles to the design of the Beit HaMikdash, demonstrating continuity in sacred architecture.