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Hebrew Text
וּמִלֵּאתָ בוֹ מִלֻּאַת אֶבֶן אַרְבָּעָה טוּרִים אָבֶן טוּר אֹדֶם פִּטְדָה וּבָרֶקֶת הַטּוּר הָאֶחָד׃
English Translation
And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a ruby, a chrysolithe, and a beryl: this shall be the first row.
Transliteration
U-mil-eta bo miluat even arba'a turim even tur odem pitda u-vareket ha-tur ha-echad.
Hebrew Leining Text
וּמִלֵּאתָ֥ בוֹ֙ מִלֻּ֣אַת אֶ֔בֶן אַרְבָּעָ֖ה טוּרִ֣ים אָ֑בֶן ט֗וּר אֹ֤דֶם פִּטְדָה֙ וּבָרֶ֔קֶת הַטּ֖וּר הָאֶחָֽד׃
וּמִלֵּאתָ֥ בוֹ֙ מִלֻּ֣אַת אֶ֔בֶן אַרְבָּעָ֖ה טוּרִ֣ים אָ֑בֶן ט֗וּר אֹ֤דֶם פִּטְדָה֙ וּבָרֶ֔קֶת הַטּ֖וּר הָאֶחָֽד׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 72b
The verse is discussed in the context of the High Priest's breastplate (Choshen) and the arrangement of the stones.
📖 Sotah 48b
Mentioned in relation to the garments of the High Priest and the significance of the stones.
The Stones of the Choshen (Breastplate)
The verse describes the arrangement of precious stones in the Choshen Mishpat (Breastplate of Judgment), which was worn by the Kohen Gadol (High Priest). According to Rashi (Shemos 28:17), these stones were set in gold and engraved with the names of the twelve tribes of Israel, symbolizing their representation before Hashem.
The Four Rows and Their Significance
The Talmud (Yoma 73b) explains that the Choshen served as a means of divine communication, with the letters on the stones illuminating to convey answers from Hashem. The four rows correspond to the four matriarchs (Sarah, Rivka, Rachel, and Leah), as per Midrash Tanchuma (Pekudei 3), emphasizing their foundational role in the tribes of Israel.
Identification of the Stones
Rambam (Hilchos Klei HaMikdash 9:7) discusses the identity of the stones, though their exact translation is debated among commentators:
Spiritual Symbolism
The Midrash (Bamidbar Rabbah 2:7) teaches that each stone reflected the unique spiritual quality of its corresponding tribe. The Choshen thus unified the diversity of Klal Yisrael into a harmonious whole before Hashem. The Kli Yakar (Shemos 28:15) adds that the stones' brilliance represented the light of Torah and mitzvos shining through the Jewish people.