Exodus 31:2 - Divinely chosen artisan's sacred mission

Exodus 31:2 - שמות 31:2

Hebrew Text

רְאֵה קָרָאתִי בְשֵׁם בְּצַלְאֵל בֶּן־אוּרִי בֶן־חוּר לְמַטֵּה יְהוּדָה׃

English Translation

See, I have called by name Beżal᾽el the son of Uri, the son of Ḥur, of the tribe of Yehuda:

Transliteration

Re'e karati veshem Betzalel ben-Uri ben-Chur lemateh Yehuda.

Hebrew Leining Text

רְאֵ֖ה קָרָ֣אתִֽי בְשֵׁ֑ם בְּצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר לְמַטֵּ֥ה יְהוּדָֽה׃

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Parasha Commentary

The Divine Appointment of Betzalel

The verse (Shemot 31:2) states: "See, I have called by name Betzalel, the son of Uri, the son of Ḥur, of the tribe of Yehuda." This marks Betzalel's divine selection to oversee the construction of the Mishkan (Tabernacle). Rashi explains that Hashem "called him by name" to emphasize that Betzalel was personally and specifically chosen for this sacred task, indicating his unique qualifications.

Betzalel's Lineage and Significance

The Torah traces Betzalel's lineage back to Ḥur, who, according to the Midrash (Shemot Rabbah 48:3), was martyred for opposing the sin of the Golden Calf. This connection highlights that Betzalel's appointment was not only due to his own merits but also the righteousness of his ancestors. The Ramban adds that mentioning his tribe, Yehuda, underscores the royal and leadership qualities associated with this tribe, fitting for one entrusted with building the Mishkan.

The Meaning of "Betzalel"

The name Betzalel (בְּצַלְאֵל) translates as "in the shadow of G-d" (בְּצֵל אֵל). The Talmud (Berachot 55a) explains that this name reflects his divine wisdom in craftsmanship, as he was endowed with ruach hakodesh (holy inspiration) to understand the intricate details of the Mishkan's construction. The Sforno notes that his abilities were not merely technical but rooted in spiritual insight.

Lessons from Betzalel's Selection

  • Divine Guidance in Leadership: Hashem’s direct involvement in appointing Betzalel teaches that true leadership in sacred tasks requires divine approval and unique spiritual qualities.
  • Ancestral Merit: The mention of Ḥur reminds us that the righteousness of one's forebears can influence future generations.
  • Wisdom and Skill: Betzalel’s craftsmanship was not merely artistic but a form of divine service, showing that material skills can be elevated to holiness when used for a sacred purpose.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Berakhot 55a
The verse is referenced in a discussion about divine wisdom and the selection of Bezalel for the construction of the Tabernacle, highlighting his unique skills and divine inspiration.

Frequently Asked Questions

Q: Who was Betzalel in the Torah?
A: Betzalel was the chief artisan chosen by Hashem to build the Mishkan (Tabernacle) and its vessels. He was from the tribe of Yehuda and was known for his wisdom, understanding, and knowledge in craftsmanship (Exodus 31:2-3). Rashi explains that Betzalel's name means 'in the shadow of God,' hinting at his divine inspiration.
Q: Why was Betzalel specifically chosen to build the Mishkan?
A: Betzalel was chosen because he possessed unique wisdom (chochmah), understanding (tevunah), and knowledge (da'at) in craftsmanship (Exodus 31:3). The Midrash (Shemot Rabbah 48:4) teaches that Betzalel even understood the secrets of creation, showing his deep spiritual connection to the work of the Mishkan.
Q: What is the significance of Betzalel's lineage being mentioned (son of Uri, son of Hur)?
A: The Torah mentions Betzalel's lineage to highlight his noble heritage. Hur was the son of Miriam and Caleb (Sotah 11b) and was martyred for protesting the sin of the Golden Calf (Sanhedrin 7a). By mentioning his grandfather Hur, the Torah emphasizes that Betzalel came from a family of great righteousness and sacrifice.
Q: What can we learn from Betzalel's appointment in the Torah?
A: We learn that Hashem values both spiritual wisdom and practical skills. Betzalel was not just a craftsman but a person imbued with divine wisdom (Exodus 31:3). This teaches us that all talents—whether artistic, intellectual, or physical—can be used for holiness when directed toward serving Hashem.
Q: Why is the tribe of Yehuda mentioned in connection with Betzalel?
A: Yehuda was the royal tribe, and the Mishkan's construction required leadership qualities. Rashi (on Exodus 31:2) notes that Yehuda's descendants were often chosen for important roles. Additionally, the future Beit HaMikdash (Temple) would be built in Yehuda's territory, linking Betzalel's work to Jerusalem's holiness.