Join Our Newsletter To Be Informed When New Videos Are Posted
Join the thousands of fellow Studends who rely on our videos to learn how to read the bible in Hebrew for free!
Hebrew Text
וַיֹּאמֶר הִנֵּה אָנֹכִי כֹּרֵת בְּרִית נֶגֶד כָּל־עַמְּךָ אֶעֱשֶׂה נִפְלָאֹת אֲשֶׁר לֹא־נִבְרְאוּ בְכָל־הָאָרֶץ וּבְכָל־הַגּוֹיִם וְרָאָה כָל־הָעָם אֲשֶׁר־אַתָּה בְקִרְבּוֹ אֶת־מַעֲשֵׂה יְהוָה כִּי־נוֹרָא הוּא אֲשֶׁר אֲנִי עֹשֶׂה עִמָּךְ׃
English Translation
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom thou art shall see the work of the Lord that I will do with thee, that it is tremendous.
Transliteration
Va'yomer hineh anochi koret brit neged kol-amecha e'eseh nifla'ot asher lo-nivreu ve'chol-ha'aretz u've'chol-hagoyim ve'ra'ah kol-ha'am asher-atah be'kirbo et-ma'aseh Adonai ki-nora hu asher ani oseh imach.
Hebrew Leining Text
וַיֹּ֗אמֶר הִנֵּ֣ה אָנֹכִי֮ כֹּרֵ֣ת בְּרִית֒ נֶ֤גֶד כׇּֽל־עַמְּךָ֙ אֶעֱשֶׂ֣ה נִפְלָאֹ֔ת אֲשֶׁ֛ר לֹֽא־נִבְרְא֥וּ בְכׇל־הָאָ֖רֶץ וּבְכׇל־הַגּוֹיִ֑ם וְרָאָ֣ה כׇל־הָ֠עָ֠ם אֲשֶׁר־אַתָּ֨ה בְקִרְבּ֜וֹ אֶת־מַעֲשֵׂ֤ה יְהֹוָה֙ כִּֽי־נוֹרָ֣א ה֔וּא אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֥ה עִמָּֽךְ׃
וַיֹּ֗אמֶר הִנֵּ֣ה אָנֹכִי֮ כֹּרֵ֣ת בְּרִית֒ נֶ֤גֶד כׇּֽל־עַמְּךָ֙ אֶעֱשֶׂ֣ה נִפְלָאֹ֔ת אֲשֶׁ֛ר לֹֽא־נִבְרְא֥וּ בְכׇל־הָאָ֖רֶץ וּבְכׇל־הַגּוֹיִ֑ם וְרָאָ֣ה כׇל־הָ֠עָ֠ם אֲשֶׁר־אַתָּ֨ה בְקִרְבּ֜וֹ אֶת־מַעֲשֵׂ֤ה יְהֹוָה֙ כִּֽי־נוֹרָ֣א ה֔וּא אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֥ה עִמָּֽךְ׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Context of the Covenant
The verse (Shemot 34:10) appears after the sin of the Golden Calf, when Moshe Rabbeinu ascends Har Sinai a second time to receive the second set of Luchot. Hashem reassures Moshe that He will renew His covenant with Bnei Yisrael, despite their transgression. Rashi explains that this covenant is a reaffirmation of the original brit, now with even greater wonders to demonstrate Hashem's forgiveness and enduring relationship with His people.
The Nature of the "Nifla'ot" (Marvels)
The "nifla'ot" mentioned here refer to the miraculous events that would accompany Bnei Yisrael's journey and settlement in Eretz Yisrael. Ramban (Nachmanides) elaborates that these wonders would surpass even the miracles of Yetziat Mitzrayim, as they would be ongoing and visible to all nations. The Midrash Tanchuma (Ki Tisa 31) states that these marvels include:
"Before All Your People" - The Public Nature of the Miracles
The phrase "before all your people" emphasizes that these wonders would be openly displayed to the entire nation, not just to select individuals. The Sforno explains that this public display serves two purposes:
The Purpose of the Tremendous Deeds
The concluding phrase "that it is tremendous" (כי נורא הוא) teaches, as the Malbim explains, that these miracles would inspire awe and recognition of Hashem's absolute power. The Kli Yakar adds that the word "nora" (tremendous) also implies that these events would instill yirat Shamayim (fear of Heaven) in all who witnessed them, both Jews and gentiles alike.
The Eternal Nature of the Covenant
Rabbeinu Bachya notes that this covenant, though made in the context of the desert generation, extends to all future generations. The "marvels" include not just the physical miracles of that era, but also the ongoing miracles of Jewish survival and Torah transmission throughout history, which stand as testimony to this eternal covenant.