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Hebrew Text
וַיְחַבֵּר אֶת־חֲמֵשׁ הַיְרִיעֹת לְבָד וְאֶת־שֵׁשׁ הַיְרִיעֹת לְבָד׃
English Translation
And he coupled five curtains by themselves, and six curtains by themselves.
Transliteration
Vay'chaber et-chamesh hay'riot levad ve'et-shesh hay'riot levad.
Hebrew Leining Text
וַיְחַבֵּ֛ר אֶת־חֲמֵ֥שׁ הַיְרִיעֹ֖ת לְבָ֑ד וְאֶת־שֵׁ֥שׁ הַיְרִיעֹ֖ת לְבָֽד׃
וַיְחַבֵּ֛ר אֶת־חֲמֵ֥שׁ הַיְרִיעֹ֖ת לְבָ֑ד וְאֶת־שֵׁ֥שׁ הַיְרִיעֹ֖ת לְבָֽד׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Mishkan
The verse (Shemot 36:10) describes the construction of the curtains (יְרִיעוֹת) for the Mishkan (Tabernacle). Betzalel, the chief artisan, coupled five curtains together as one unit and six curtains together as another unit, later joining them with golden clasps (Rashi, Shemot 26:3). These curtains formed the inner covering of the Mishkan, made of fine twisted linen and dyed wool with embroidered cherubim.
Symbolism of the Numbers Five and Six
Structural and Spiritual Unity
The coupling of the curtains separately before their final unification teaches a lesson in spiritual preparation. The Kli Yakar (Shemot 26:3) explains that individual refinement (symbolized by the separate groupings) must precede collective holiness. Just as the curtains were later joined with golden clasps, unity among the Jewish people must be forged through shared devotion to Hashem.
Practical Halachic Insight
The Malbim notes that the precise measurements and couplings reflect the importance of detail in divine service. Just as Betzalel meticulously followed Hashem's instructions, halachic observance requires precision and care in fulfilling mitzvot.