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Hebrew Text
וַיִּצֹק לוֹ אַרְבַּע טַבְּעֹת זָהָב וַיִּתֵּן אֶת־הַטַּבָּעֹת עַל אַרְבַּע הַפֵּאֹת אֲשֶׁר לְאַרְבַּע רַגְלָיו׃
English Translation
And he cast for it four rings of gold, and put the rings on the four corners that were on its four legs.
Transliteration
Vayitzok lo arba taba'ot zahav vayiten et-hataba'ot al arba hape'ot asher le'arba raglav.
Hebrew Leining Text
וַיִּצֹ֣ק ל֔וֹ אַרְבַּ֖ע טַבְּעֹ֣ת זָהָ֑ב וַיִּתֵּן֙ אֶת־הַטַּבָּעֹ֔ת עַ֚ל אַרְבַּ֣ע הַפֵּאֹ֔ת אֲשֶׁ֖ר לְאַרְבַּ֥ע רַגְלָֽיו׃
וַיִּצֹ֣ק ל֔וֹ אַרְבַּ֖ע טַבְּעֹ֣ת זָהָ֑ב וַיִּתֵּן֙ אֶת־הַטַּבָּעֹ֔ת עַ֚ל אַרְבַּ֣ע הַפֵּאֹ֔ת אֲשֶׁ֖ר לְאַרְבַּ֥ע רַגְלָֽיו׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Shemot 25:26) describes the crafting of the rings for the Shulchan (Table of Showbread) in the Mishkan (Tabernacle). These golden rings were attached to the four legs of the table to hold the poles used for carrying it, as detailed in the subsequent verses.
Rashi's Explanation
Rashi (Shemot 25:26) clarifies that the rings were placed on the four corners of the table, specifically near the legs, to ensure stability during transport. He emphasizes that the rings were not merely decorative but functional, serving as anchors for the carrying poles (Shemot 25:27-28).
Symbolism of the Four Rings
The Midrash (Tanchuma, Terumah 11) connects the four rings to the four kingdoms that would later dominate Israel (Babylon, Persia, Greece, and Rome). The golden material signifies that despite exile, the Jewish people retain their spiritual purity and connection to Hashem. The rings' placement on the legs—the supporting structure—hints that even in hardship, Divine providence upholds Israel.
Halachic Insights from Rambam
Rambam (Hilchot Beit HaBechirah 3:14) derives from this verse that the Shulchan must be constructed with precise measurements, including the rings' placement. Their positioning ensures the table's sanctity remains intact during movement, reflecting the principle that kedushah (holiness) is not diminished by physical relocation when done according to Torah law.
Practical Lessons