Frequently Asked Questions
Q: What are the 'poles of shittim wood' mentioned in Exodus 38:6?
A: The 'poles of shittim wood' (עֲצֵי שִׁטִּים) were the carrying rods used to transport the copper altar in the Mishkan (Tabernacle). Shittim wood, also known as acacia wood, was chosen for its durability and lightweight properties, making it ideal for this sacred purpose (Rashi on Exodus 25:5).
Q: Why were the poles overlaid with brass (copper)?
A: The brass (נְחֹשֶׁת) overlay provided strength and protection to the wooden poles. Brass was also used extensively in the Mishkan's utensils and altar, symbolizing durability and resistance to corrosion, which was important for items used in divine service (Rambam, Hilchot Klei HaMikdash 2:3).
Q: What lesson can we learn from the poles being made of wood and covered in brass?
A: This teaches the importance of combining inner and outer qualities. The wood represents humility (as wood comes from a living but modest source), while the brass represents strength and resilience. Together, they symbolize that serving Hashem requires both inner sincerity (wood) and outward steadfastness (brass) (Midrash Tanchuma, Terumah 9).
Q: Why were specific materials like shittim wood and brass used in the Mishkan?
A: Hashem commanded the use of these materials because they were readily available in the desert and symbolized spiritual concepts. Shittim wood grows even in harsh conditions, representing perseverance in faith, while brass (copper) was associated with judgment and atonement, as seen in its use for the altar (Talmud, Yoma 44a).
Q: Do we still use poles like these in Jewish practice today?
A: While we no longer have the Mishkan or Temple, the concept remains in Torah scrolls, which are carried with wooden poles (atzei chayim) covered with decorative plating—a reminder of the Mishkan's holiness. This shows how Torah study today connects us to the divine service of the past (Shulchan Aruch, Orach Chaim 147:12).
The Poles of Shittim Wood Overlaid with Brass
The verse describes the construction of the poles used for carrying the Mizbe'ach (Altar) in the Mishkan (Tabernacle). These poles were made from עֲצֵי שִׁטִּים (shittim wood) and overlaid with נְחֹשֶׁת (brass).
Significance of Shittim Wood
Rashi (Exodus 38:6) explains that shittim wood was chosen because it is a durable and sturdy material, fitting for the sacred vessels of the Mishkan. The Midrash (Shemot Rabbah 35:2) adds that the shittim wood was a remnant of the trees planted by Yaakov Avinu when he descended to Egypt, symbolizing continuity and the fulfillment of divine promise.
The Overlaying with Brass
The covering of the poles with brass (נְחֹשֶׁת) holds symbolic meaning. The Ramban (Exodus 27:6) notes that brass represents strength and endurance, ensuring the poles could withstand the weight of the Mizbe'ach during transport. Additionally, the Kli Yakar (Exodus 27:6) suggests that the brass overlay served as a protective layer, preventing the wood from deteriorating over time.
Halachic and Symbolic Insights