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Hebrew Text
וַיִּקַּח וַיִּתֵּן אֶת־הָעֵדֻת אֶל־הָאָרֹן וַיָּשֶׂם אֶת־הַבַּדִּים עַל־הָאָרֹן וַיִּתֵּן אֶת־הַכַּפֹּרֶת עַל־הָאָרֹן מִלְמָעְלָה׃
English Translation
And he took and put the Testimony into the ark, and set the poles on the ark, and put the covering above upon the ark:
Transliteration
Vayikach vayiten et-ha'edut el-ha'aron vayasem et-habadim al-ha'aron vayiten et-hakaporet al-ha'aron milma'ala.
Hebrew Leining Text
וַיִּקַּ֞ח וַיִּתֵּ֤ן אֶת־הָעֵדֻת֙ אֶל־הָ֣אָרֹ֔ן וַיָּ֥שֶׂם אֶת־הַבַּדִּ֖ים עַל־הָאָרֹ֑ן וַיִּתֵּ֧ן אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָֽעְלָה׃
וַיִּקַּ֞ח וַיִּתֵּ֤ן אֶת־הָעֵדֻת֙ אֶל־הָ֣אָרֹ֔ן וַיָּ֥שֶׂם אֶת־הַבַּדִּ֖ים עַל־הָאָרֹ֑ן וַיִּתֵּ֧ן אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָֽעְלָה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Placement of the Testimony in the Ark
The verse describes Moshe placing the Luchot HaBrit (Tablets of the Covenant) into the Ark, arranging the carrying poles, and placing the Kaporet (Covering) on top. Rashi (Shemot 40:20) explains that the "Testimony" refers specifically to the Luchot, which are called Eidut because they testify to the covenant between Hashem and Bnei Yisrael. The Ramban (Shemot 25:16) adds that the Ark was designed specifically to house the Luchot, emphasizing their centrality in the Mishkan.
The Significance of the Poles
The verse mentions that Moshe placed the poles (Badim) on the Ark. The Talmud (Yoma 72a) teaches that these poles were never to be removed from the Ark, symbolizing that the Torah is always "ready to travel" with Bnei Yisrael wherever they go. The Midrash Tanchuma (Bamidbar 4) further explains that the poles represent the continuous accessibility of Torah, even during times of exile.
The Kaporet (Covering) and Its Symbolism
The Kaporet, made of pure gold with the Keruvim (Cherubim) atop it, served as a spiritual focal point. Rashi (Shemot 25:17) notes that the word Kaporet is related to Kaparah (atonement), indicating its role in facilitating divine mercy. The Rambam (Hilchot Beit HaBechirah 4:2) explains that the Keruvim faced one another when Bnei Yisrael were in Hashem's favor, symbolizing the relationship between the Jewish people and their Creator.