Leviticus 1:16 - Purifying the bird offering's remains

Leviticus 1:16 - ויקרא 1:16

Hebrew Text

וְהֵסִיר אֶת־מֻרְאָתוֹ בְּנֹצָתָהּ וְהִשְׁלִיךְ אֹתָהּ אֵצֶל הַמִּזְבֵּחַ קֵדְמָה אֶל־מְקוֹם הַדָּשֶׁן׃

English Translation

and he shall remove its crop with its feathers, and cast it beside the altar on the east part, by the place of the ashes:

Transliteration

Ve'hesir et-murato benotsata ve'hishlikh ota etzel hamizbe'ach kedma el-mekom hadashen.

Hebrew Leining Text

וְהֵסִ֥יר אֶת־מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ וְהִשְׁלִ֨יךְ אֹתָ֜הּ אֵ֤צֶל הַמִּזְבֵּ֙חַ֙ קֵ֔דְמָה אֶל־מְק֖וֹם הַדָּֽשֶׁן׃

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Parasha Commentary

Explanation of the Verse (Vayikra 1:16)

The verse describes the procedure for offering a bird as a korban olah (burnt offering) in the Mishkan or Beit HaMikdash. Specifically, it details the removal of the crop (murah) and feathers (notzah) and their disposal near the altar.

Key Interpretations from Traditional Sources

  • Rashi's Explanation: Rashi (Vayikra 1:16) explains that the murah refers to the bird's crop, which contains undigested food, and the notzah refers to the feathers. These are removed because they are unfit for the altar and must be discarded in a designated place—east of the altar, where the ashes (deshen) are placed.
  • Rambam's Perspective: In Hilchot Ma'aseh HaKorbanot (6:19), the Rambam codifies this halacha, emphasizing that the removal of these parts is essential to the proper preparation of the bird offering, ensuring only the pure and acceptable portions are offered on the altar.
  • Symbolic Meaning (Midrash): The Midrash (Vayikra Rabbah 3:4) suggests that the removal of the crop and feathers symbolizes the need for a person bringing a korban to rid themselves of negative traits—just as the bird's impurities are discarded, so too must one "remove" improper behaviors in the process of repentance.

Halachic Significance

The Gemara (Zevachim 65a) discusses the precise location of disposal—"east of the altar, by the place of the ashes"—teaching that this area was designated for parts of korbanot that were not burned. This highlights the importance of maintaining the sanctity of the altar by ensuring only appropriate elements are offered upon it.

Practical Implications

According to Shulchan Aruch (Yoreh De'ah), the principles derived from this verse influence later halachot regarding proper preparation of food (e.g., checking for forbidden parts in slaughtered birds). The meticulous care in handling the korban reflects the broader Jewish value of hiddur mitzvah (beautifying commandments) through attention to detail.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Zevachim 65a
The verse is discussed in the context of the laws regarding the disposal of certain parts of sacrificial birds, specifically the removal of the crop and feathers, and their proper placement near the altar.
📖 Menachot 21a
Referenced in a discussion about the procedures for handling various parts of sacrifices, emphasizing the proper location for disposing of the crop and feathers as specified in the verse.

Frequently Asked Questions

Q: What does Leviticus 1:16 mean in the context of sacrifices?
A: Leviticus 1:16 describes part of the process for offering a bird as a sacrifice (korban). The kohen (priest) removes the bird's crop (a part of its digestive system) along with its feathers and disposes of them near the altar. This teaches us that even in sacred rituals, cleanliness and proper disposal of waste are important, as explained by Rashi and other commentaries.
Q: Why does the Torah specify removing the crop and feathers in Leviticus 1:16?
A: The Torah specifies removing the crop and feathers because they are inedible and considered waste. The Mishnah (Zevachim 6:5) explains that only the pure and fitting parts of the sacrifice are offered on the altar. This teaches us the importance of separating what is holy from what is mundane, a principle that applies in many areas of Jewish life.
Q: What is the significance of placing the waste 'east of the altar' in Leviticus 1:16?
A: The east side of the altar was designated as the place for ashes and waste (as mentioned in Leviticus 6:3). The Talmud (Yoma 45b) explains that this area was specifically prepared for this purpose, teaching us about the importance of order and designated spaces in the Temple service. This concept carries over to how we organize our own spaces for holiness today.
Q: How does Leviticus 1:16 apply to us today without the Temple?
A: While we don't bring sacrifices today, the principle of separating the valuable from the worthless applies in our daily lives. The Rambam (Hilchos Me'ilah 8:8) derives from such verses that we must treat holy objects with respect. Similarly, we learn to distinguish between what's truly important in life and what's merely superficial, just as the kohen separated the bird's edible parts from its waste.
Q: What lesson can we learn from the detailed instructions in Leviticus 1:16?
A: The detailed instructions teach us that every aspect of serving Hashem matters. As the Midrash (Sifra) explains, even the disposal of waste had its proper place and procedure. This teaches us that in Judaism, how we perform mitzvot is as important as performing them - with attention to detail and respect for the process, whether in prayer, kindness, or other commandments.