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Hebrew Text
וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ מִגִּרְשָׂהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ אִשֶּׁה לַיהוָה׃
English Translation
And the priest shall burn the memorial part of it, of its beaten corn, and of its oil, with all its frankincense: it is an offering made by fire to the Lord.
Transliteration
Vehiktiyr hakohen et-azkaratah migirshah umishmanah al kol-levonatah isheh lahashem.
Hebrew Leining Text
וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־אַזְכָּרָתָ֗הּ מִגִּרְשָׂהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כׇּל־לְבֹנָתָ֑הּ אִשֶּׁ֖ה לַיהֹוָֽה׃ <span class="mam-spi-pe">{פ}</span><br>
וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־אַזְכָּרָתָ֗הּ מִגִּרְשָׂהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כׇּל־לְבֹנָתָ֑הּ אִשֶּׁ֖ה לַיהֹוָֽה׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
This verse (Vayikra 2:2) describes the procedure for bringing a minchah (meal offering) in the Beit HaMikdash. Unlike animal sacrifices, the minchah consists of fine flour, oil, and frankincense, representing a different form of divine service.
Explanation of the Components
Symbolism of the Minchah
The Midrash (Vayikra Rabbah 3:1) teaches that the minchah represents those who humbly serve Hashem through simple devotion, as opposed to grand gestures. The act of burning a portion—while the kohanim consume the remainder—demonstrates partnership between the divine and human realms.
Halachic Significance
The Talmud (Menachot 21a) derives from this verse that every minchah requires three actions: removal of the azkarah, adding oil, and placing frankincense. Missing any step invalidates the offering, underscoring the precision required in avodat Hashem.