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Hebrew Text
וַיִּצֹק מִשֶּׁמֶן הַמִּשְׁחָה עַל רֹאשׁ אַהֲרֹן וַיִּמְשַׁח אֹתוֹ לְקַדְּשׁוֹ׃
English Translation
And he poured of the anointing oil upon Aharon’s head, and anointed him, to sanctify him.
Transliteration
Vayitzok mi-shemen ha-mishcha al rosh Aharon vayimshach oto l'kadsho.
Hebrew Leining Text
וַיִּצֹק֙ מִשֶּׁ֣מֶן הַמִּשְׁחָ֔ה עַ֖ל רֹ֣אשׁ אַהֲרֹ֑ן וַיִּמְשַׁ֥ח אֹת֖וֹ לְקַדְּשֽׁוֹ׃
וַיִּצֹק֙ מִשֶּׁ֣מֶן הַמִּשְׁחָ֔ה עַ֖ל רֹ֣אשׁ אַהֲרֹ֑ן וַיִּמְשַׁ֥ח אֹת֖וֹ לְקַדְּשֽׁוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Horayot 12a
The verse is cited in a discussion about the anointing of priests and the sanctification process.
📖 Keritot 5b
Mentioned in the context of discussing the laws of anointing and the significance of the anointing oil.
The Significance of Anointing Aharon
The verse (Vayikra 8:12) describes Moshe anointing Aharon with the sacred anointing oil (shemen hamishchah) to sanctify him for the priesthood. Rashi explains that the anointing was performed by pouring the oil on Aharon's head in the shape of the Greek letter chi (Χ), symbolizing the Divine Name (Shem Havayah) being bestowed upon him. This act set Aharon apart for his sacred role as Kohen Gadol.
The Purpose of the Anointing Oil
Rambam (Hilchos Klei HaMikdash 1:7) teaches that the anointing oil was used exclusively for:
The Sforno adds that the oil represented wisdom and Divine inspiration, as oil illuminates - just as the Kohen Gadol must illuminate the people with Torah and service of Hashem.
The Symbolism of Pouring on the Head
The Midrash (Tanchuma Tetzaveh 10) explains that the head was anointed specifically because:
The Act of Sanctification
The Kli Yakar emphasizes that the phrase "lekadsho" (to sanctify him) teaches that the anointing wasn't merely ceremonial. It effected an actual metaphysical change in Aharon's status, elevating him to a state of holiness fit for the Temple service. This parallels how objects consecrated for Temple use become forbidden for mundane purposes.