Leviticus 11:1 - Divine dietary laws revealed.

Leviticus 11:1 - ויקרא 11:1

Hebrew Text

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר אֲלֵהֶם׃

English Translation

And the Lord spoke to Moshe and to Aharon, saying to them,

Transliteration

Vayedaber Adonai el-Moshe ve'el-Aharon lemor alehem.

Hebrew Leining Text

וַיְדַבֵּ֧ר יְהֹוָ֛ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹ֥ר אֲלֵהֶֽם׃

🎵 Listen to leining

Parasha Commentary

The Dual Address to Moshe and Aharon

The verse (Shemot 12:1) states: "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר אֲלֵהֶם" ("And the Lord spoke to Moshe and to Aharon, saying to them"). Rashi notes that this phrasing indicates that Hashem spoke to both Moshe and Aharon simultaneously, emphasizing their shared role in conveying the commandments regarding the Exodus and the laws of Pesach. This is significant because while Moshe was the primary prophet, Aharon's inclusion here highlights his elevated status as a partner in leadership.

Aharon's Unique Role in This Communication

The Ramban (Nachmanides) explains that Aharon's inclusion in this divine communication is exceptional, as most commandments were given exclusively to Moshe. Here, Aharon is addressed directly alongside Moshe because the mitzvot of Pesach and the Exodus required both brothers to instruct the people—Moshe as the lawgiver and Aharon as the Kohen Gadol, who would later oversee the Korban Pesach in the Mishkan and Beit HaMikdash.

The Midrashic Perspective on Leadership

The Midrash (Shemot Rabbah 15:3) elaborates that Hashem spoke to both Moshe and Aharon to model harmonious leadership. By addressing them together, the Torah teaches that true leadership requires unity and mutual respect, especially when guiding Klal Yisrael through pivotal moments like the redemption from Egypt.

Key Teachings from This Verse

  • Equal Dignity in Leadership: Even though Moshe was the greater prophet, Aharon was honored equally in this communication, teaching that all roles in avodat Hashem are valuable.
  • Collaboration in Mitzvot: The laws of Pesach required both Moshe’s prophetic authority and Aharon’s priestly role, showing that some mitzvot demand combined efforts.
  • Divine Directives for the Nation: The plural "אֲלֵהֶם" ("to them") underscores that these instructions were meant not just for the leaders but for the entire nation through their guidance.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why does the verse mention both Moshe and Aharon when Hashem speaks?
A: Rashi explains that both Moshe and Aharon were addressed together here because the laws of kosher animals (which follow this verse) apply equally to both kohanim (priests, like Aharon) and all of Israel. This teaches that even leaders must follow the same dietary laws as everyone else.
Q: What is the significance of the phrase 'saying to them' in this verse?
A: The Talmud (Yoma 4a) notes that when the Torah says 'saying to them,' it implies that Moshe and Aharon were commanded to transmit these laws to the entire nation. This establishes the chain of transmission where leaders teach Torah to the people.
Q: Why does this verse introduce the laws of kosher animals?
A: The Rambam (Guide for the Perplexed 3:48) explains that the kosher laws come after the narrative of Nadav and Avihu's death to teach that just as we must be careful in serving Hashem, we must also be careful in what we consume. Our physical actions affect our spiritual state.
Q: How does this verse connect to Jewish practice today?
A: This verse begins the section of Torah that establishes the foundation for kashrut (Jewish dietary laws). Orthodox Jews today follow these laws exactly as transmitted through Moshe and Aharon, maintaining the same standards of separating between permitted and forbidden foods.
Q: Why are the laws of kosher animals given specifically to Moshe and Aharon?
A: The Midrash (Vayikra Rabbah 13:1) teaches that since eating affects both body and soul, these laws were given through both the greatest prophet (Moshe) and the kohen gadol (Aharon) to show their importance for physical and spiritual purity.