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Leviticus 14:33 - Divine laws for home purity

Leviticus 14:33 - ויקרא 14:33

Hebrew Text

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃

English Translation

And the Lord spoke to Moshe and to Aharon, saying,

Transliteration

Vayedaber Adonai el-Moshe ve'el-Aharon lemor.

Hebrew Leining Text

וַיְדַבֵּ֣ר יְהֹוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃
וַיְדַבֵּ֣ר יְהֹוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃

🎵 Listen to leining

Parasha Commentary

The Dual Address to Moshe and Aharon

The verse states, "And the Lord spoke to Moshe and to Aharon, saying" (Vayikra 14:1). Rashi explains that this phrasing indicates that the Divine word was directed to both Moshe and Aharon together, emphasizing their shared role in transmitting Hashem's commandments to Bnei Yisrael. This is particularly significant in the context of the laws of tzara'at (leprosy), where Aharon's involvement underscores the Kohen's central role in diagnosing and purifying impurity.

Aharon's Inclusion in Prophetic Communication

Ramban notes that while Moshe was the primary recipient of prophecy, Aharon was occasionally addressed directly alongside him—especially in matters pertaining to the Kohanim and their duties. The Talmud (Sanhedrin 17a) teaches that Aharon merited this distinction due to his humility and his role as the progenitor of the priestly line. The Midrash (Vayikra Rabbah 16:2) further elaborates that Hashem honored Aharon by including him in the transmission of laws that would be implemented by his descendants.

The Significance of "Lemor" (Saying)

The word "le'mor" (saying) is interpreted by the Sifra (a halachic Midrash on Vayikra) as a directive for Moshe and Aharon to relay these laws clearly to Bnei Yisrael. The Kli Yakar adds that this term implies an obligation to teach these laws meticulously, ensuring proper observance. This is especially relevant for the laws of tzara'at, which involve both ritual and ethical dimensions.

Key Lessons from This Verse

  • Unity in Leadership: The joint address to Moshe and Aharon highlights the importance of harmonious leadership in transmitting Torah.
  • Role of the Kohen: Aharon's inclusion reinforces the Kohen's unique responsibilities in matters of purity and sanctity.
  • Clarity in Teaching: The term "le'mor" underscores the necessity of precise and accessible Torah instruction.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why does the verse mention both Moshe and Aharon?
A: The Torah mentions both Moshe and Aharon because this section deals with the laws of tzara'at (often mistranslated as leprosy), which was under the jurisdiction of the kohanim (priests). Aharon, as the High Priest, and his descendants needed to be involved in these laws, as explained by Rashi (Leviticus 14:33).
Q: What is the significance of G-d speaking to Moshe and Aharon together?
A: When G-d speaks to both Moshe and Aharon together, it often indicates that the upcoming commandments involve both leadership roles—Moshe as the primary prophet and teacher of Israel, and Aharon in his priestly duties. The Midrash (Vayikra Rabbah 16:5) notes that this shows unity in transmitting divine commandments.
Q: Why does the verse say 'saying' at the end?
A: The word 'saying' (לֵאמֹר) is a common Torah expression meaning that Moshe and Aharon were to relay these words to the people. Rashi (on similar verses) explains that it emphasizes their role as messengers to teach these laws to Bnei Yisrael.
Q: What lesson can we learn from this verse today?
A: This verse teaches the importance of proper leadership and teamwork in transmitting Torah. Just as Moshe and Aharon worked together to teach the laws of tzara'at, Jewish leaders today must collaborate to uphold and teach halacha (Jewish law), as emphasized in Pirkei Avot (1:1).