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Hebrew Text
אַלְמָנָה וּגְרוּשָׁה וַחֲלָלָה זֹנָה אֶת־אֵלֶּה לֹא יִקָּח כִּי אִם־בְּתוּלָה מֵעַמָּיו יִקַּח אִשָּׁה׃
English Translation
A widow, or a divorced woman, or a profaned, or a harlot, these shall he not take: but he shall take a virgin of his own people to wife.
Transliteration
Almanah ugrushah vachalalah zonah et-eleh lo yikach ki im-betulah me'amav yikach ishah.
Hebrew Leining Text
אַלְמָנָ֤ה וּגְרוּשָׁה֙ וַחֲלָלָ֣ה זֹנָ֔ה אֶת־אֵ֖לֶּה לֹ֣א יִקָּ֑ח כִּ֛י אִם־בְּתוּלָ֥ה מֵעַמָּ֖יו יִקַּ֥ח אִשָּֽׁה׃
אַלְמָנָ֤ה וּגְרוּשָׁה֙ וַחֲלָלָ֣ה זֹנָ֔ה אֶת־אֵ֖לֶּה לֹ֣א יִקָּ֑ח כִּ֛י אִם־בְּתוּלָ֥ה מֵעַמָּ֖יו יִקַּ֥ח אִשָּֽׁה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yevamot 61b
The verse is discussed in the context of the laws regarding whom a Kohen (priest) is permitted to marry, emphasizing the restrictions on marrying a widow, divorced woman, or others listed in the verse.
📖 Kiddushin 78a
The verse is referenced in a discussion about the qualifications and restrictions for Kohanim regarding marriage, particularly the prohibition against marrying certain women.
Context of the Verse
This verse (Vayikra 21:14) is part of the Torah's laws concerning the sanctity of kohanim (priests), specifically addressing whom a kohen gadol (high priest) may marry. Unlike regular kohanim, who are permitted to marry widows, the kohen gadol is restricted to marrying a betulah (virgin) from among his people.
Interpretation of the Prohibited Marriages
Requirement to Marry a Betulah (Virgin)
The Torah mandates that the kohen gadol must marry a betulah from his own people. Rashi emphasizes that this ensures the highest level of sanctity in his household, as a virgin symbolizes purity and new beginnings. The Talmud (Yevamot 59b) further clarifies that this requirement applies even if she is a convert, provided she has never been married.
Underlying Principles
The Sefer HaChinuch (Mitzvah 266) explains that the kohen gadol, who serves in the holiest capacity, must maintain an elevated standard in all aspects of life, including marriage. His union must reflect the utmost sanctity, free from any associations with past relationships or impropriety. This law reinforces the idea that the spiritual leader's personal life must align with his sacred duties.