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Hebrew Text
וּצְבָאוֹ וּפְקֻדֵיהֶם אַרְבָּעִים אֶלֶף וַחֲמֵשׁ מֵאוֹת׃
English Translation
And his host, and those that were numbered of them, were forty thousand, five hundred.
Transliteration
Utzva'o uf'kudeihem arba'im elef vachamesh me'ot.
Hebrew Leining Text
וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם אַרְבָּעִ֥ים אֶ֖לֶף וַחֲמֵ֥שׁ מֵאֽוֹת׃
וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם אַרְבָּעִ֥ים אֶ֖לֶף וַחֲמֵ֥שׁ מֵאֽוֹת׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Bamidbar 2:16) describes the census count of the tribe of Reuven during the wilderness encampment. The total number of men aged 20 and older, fit for military service, was 40,500. This count is part of the larger census of the twelve tribes in Parashat Bamidbar.
Rashi's Commentary
Rashi (Bamidbar 2:16) notes that the tribe of Reuven was positioned to the south of the Mishkan alongside Shimon and Gad. He explains that the phrase "וּצְבָאוֹ" ("and his host") refers to the military divisions of the tribe, while "וּפְקֻדֵיהֶם" ("those that were numbered") specifies the exact count of 40,500.
Symbolism of the Number
The Midrash (Bamidbar Rabbah 2:10) discusses the significance of the number 40,500:
Military Significance
Rambam (Hilchot Melachim 6:1) derives from such census verses that Jewish armies must be organized and counted properly before engaging in battle. The precise numbering of 40,500 reflects the Torah's emphasis on order and structure in military matters.
Comparison with Other Tribes
The Talmud (Yoma 22b) notes that Reuven's count was smaller than Yehuda's but larger than some other tribes, teaching that each tribe had its unique role in Klal Yisrael. The Maharal (Gur Aryeh, Bamidbar 2:16) explains that numbers in the Torah reflect spiritual qualities, not just physical strength.