Numbers 3:5 - Divine command to Moshe

Numbers 3:5 - במדבר 3:5

Hebrew Text

וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃

English Translation

And the Lord spoke to Moshe saying,

Transliteration

Vayedaber Adonai el-Moshe lemor.

Hebrew Leining Text

וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

🎵 Listen to leining

Parasha Commentary

Introduction to Divine Communication

The verse "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר" ("And the Lord spoke to Moshe saying") appears frequently in the Torah, marking the beginning of divine commandments or revelations. Rashi (on Shemot 6:2) explains that this phrasing emphasizes the direct and clear communication between Hashem and Moshe, distinguishing it from other forms of prophecy, which might be through visions or dreams (see Bamidbar 12:6-8).

The Significance of "לֵּאמֹר" ("Saying")

The word "לֵּאמֹר" is often interpreted by commentators as an instruction for Moshe to relay the message to Bnei Yisrael. Ramban (on Bereishit 8:15) notes that this term underscores Moshe's role as the intermediary, tasked with transmitting Hashem's words accurately to the people. The Talmud (Megillah 32a) further highlights the precision required in conveying divine commandments, as even minor deviations can alter their meaning.

Moshe's Unique Prophetic Stature

Rambam (Hilchos Yesodei HaTorah 7:6) elaborates on Moshe's unparalleled level of prophecy, describing how he alone experienced direct, unmediated communication with Hashem ("פֶּה אֶל פֶּה"). This verse serves as a recurring testament to Moshe's unique role, as later prophets would receive messages through angels or metaphors, but never with such clarity.

Contextual Implications

  • Continuity of Revelation: The Midrash (Shemot Rabbah 28:6) teaches that each instance of this phrase connects the ongoing divine instruction, reinforcing the Torah's divine origin.
  • Authority of Moshe: The Sforno (on Shemot 6:10) emphasizes that this wording validates Moshe's leadership, as every command originates directly from Hashem.
  • Model for Leadership: The Ohr HaChaim (on Vayikra 1:1) suggests that Moshe's receptiveness to divine speech sets an example for all Jewish leaders to seek clarity and humility in their roles.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Yoma 4a
The verse is referenced in a discussion about the communication between God and Moses, particularly in the context of the commandments given in the wilderness.
📖 Megillah 31b
The verse is cited in the context of the public reading of the Torah and the importance of the divine commandments.

Frequently Asked Questions

Q: What does it mean when the verse says 'And the Lord spoke to Moshe saying'?
A: This phrase is a common introduction in the Torah indicating that Hashem is giving a direct commandment or instruction to Moshe (Moses). According to Rashi, this wording emphasizes that Moshe transmitted Hashem's words exactly as he received them, without adding or omitting anything.
Q: Why does the Torah repeat this phrase so often?
A: The repetition of 'And the Lord spoke to Moshe saying' throughout the Torah serves to remind us that every commandment comes directly from Hashem. The Rambam (Maimonides) explains in his principles of faith that Moshe was the greatest prophet, and his prophecy was unique in that he communicated directly with Hashem 'face to face.'
Q: What can we learn from how Hashem spoke to Moshe?
A: We learn the importance of clear communication in transmitting Torah. The Talmud (Sanhedrin 99a) teaches that Moshe was the faithful messenger who conveyed Hashem's words precisely. This sets an example for how we should teach and preserve Torah traditions accurately.
Q: Does Hashem still speak to people like He spoke to Moshe?
A: According to Jewish tradition, prophecy ended with the later prophets of the Tanach. The Rambam explains that Moshe's level of prophecy was unique and will never be matched. Today, we connect to Hashem through Torah study, prayer, and mitzvot rather than direct prophecy.
Q: How does this verse apply to us today?
A: This verse reminds us that the Torah we have today is the exact same Torah given to Moshe at Sinai. As the Midrash (Sifrei) explains, Moshe faithfully transmitted everything Hashem commanded. This gives us confidence in the authenticity of our tradition and motivates us to study Torah carefully.