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Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
- The Talmud (Sanhedrin 83b) discusses the legal implications of this verse, stating that a "stranger" who performs avodah (Temple service) is liable for death at the hands of Heaven, unless he was misled by a Beit Din (court) ruling in error.
- The Midrash (Sifrei Bamidbar 18) connects this verse to the broader theme of boundaries in kedushah (holiness), teaching that just as the Kohanim have unique responsibilities, so too do other groups (Leviim, Yisraelim) have their distinct roles in avodat Hashem.
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.
Appointment of Aharon and His Sons
The verse commands the appointment of Aharon and his sons to the priesthood, emphasizing their exclusive role in the service of the Mishkan (Tabernacle). Rashi (Bamidbar 3:10) explains that this appointment was not merely a one-time act but an ongoing responsibility—they were to "keep their priest’s office," meaning they must vigilantly maintain the sanctity of their service and guard against any unauthorized interference.
The Prohibition Against Strangers
The phrase "the stranger that comes near shall be put to death" refers to anyone not from the lineage of Aharon who presumes to perform the priestly duties. The Rambam (Hilchot Klei HaMikdash 5:15) elaborates that this prohibition applies even to a Levi or a Yisrael who attempts to serve in the Mishkan or Beit HaMikdash. The severity of the punishment—death—highlights the sanctity of the Kehuna (priesthood) and the necessity of maintaining its divinely ordained structure.
Sources in Talmud and Midrash
Philosophical and Ethical Implications
The Kli Yakar (Bamidbar 3:10) notes that this commandment underscores the principle of seder (order) in divine service. Just as the universe operates with precise laws, so too must the service of Hashem follow the structure He ordained. The exclusion of "strangers" is not a rejection of their worth but a reinforcement of the unique role of the Kohanim in facilitating the connection between Klal Yisrael and Hashem.