Numbers 7:10 - Leaders' altar dedication gifts

Context of the Verse

The verse (Bamidbar 7:10) describes the offerings brought by the nesi'im (princes of the tribes) during the dedication of the Mizbe'ach (altar) after its anointment. This event took place during the inauguration of the Mishkan (Tabernacle), marking a significant moment in the spiritual dedication of the sanctuary.

Rashi's Explanation

Rashi (Bamidbar 7:10) notes that the repetition of the phrase "וַיַּקְרִיבוּ הַנְּשִׂיאִים" ("and the princes offered") emphasizes their eagerness and voluntary participation in bringing their offerings. The first mention refers to their initial decision to contribute, while the second describes the actual act of bringing their sacrifices before the altar.

Midrashic Insights

The Midrash (Bamidbar Rabbah 12:16) elaborates that the nesi'im delayed bringing their offerings until the altar was fully anointed, demonstrating their humility. They did not wish to presume the privilege of being first but waited until the proper time. Their offerings were thus brought "בְּיוֹם הִמָּשַׁח אֹתוֹ" ("on the day it was anointed"), signifying alignment with divine timing.

Rambam's Perspective

Rambam (Hilchot Ma'aseh HaKorbanot 3:2) discusses the significance of the altar's dedication, explaining that the offerings of the nesi'im established a precedent for communal sacrifices. Their voluntary contributions underscored the principle that leadership in avodah (service to Hashem) requires both generosity and adherence to halachic procedure.

Symbolism of the Offerings

• Unity of the Tribes: Each nasi brought identical offerings (Bamidbar 7:12-83), symbolizing the equal standing of all tribes in divine service.
• Dedication of Leadership: The nesi'im set an example for the people, showing that even leaders must actively participate in sacred rituals.
• Timing: Bringing the offerings on the day of anointment linked their act to the sanctity of the Mizbe'ach, reinforcing its role in atonement and connection to Hashem.