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Hebrew Text
וּלְפִי הֵעָלֹת הֶעָנָן מֵעַל הָאֹהֶל וְאַחֲרֵי־כֵן יִסְעוּ בְּנֵי יִשְׂרָאֵל וּבִמְקוֹם אֲשֶׁר יִשְׁכָּן־שָׁם הֶעָנָן שָׁם יַחֲנוּ בְּנֵי יִשְׂרָאֵל׃
English Translation
And when the cloud was taken up from the tabernacle, then after that the children of Yisra᾽el journeyed: and in the place where the cloud abode, there the children of Yisra᾽el encamped.
Transliteration
Ulefi he'alot he'anan me'al ha'ohel ve'acharei-chen yis'u bnei Yisrael uvimkom asher yishkan-sham he'anan sham yachanu bnei Yisrael.
Hebrew Leining Text
וּלְפִ֞י הֵעָל֤וֹת הֶֽעָנָן֙ מֵעַ֣ל הָאֹ֔הֶל וְאַ֣חֲרֵי כֵ֔ן יִסְע֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל וּבִמְק֗וֹם אֲשֶׁ֤ר יִשְׁכׇּן־שָׁם֙ הֶֽעָנָ֔ן שָׁ֥ם יַחֲנ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃
וּלְפִ֞י הֵעָל֤וֹת הֶֽעָנָן֙ מֵעַ֣ל הָאֹ֔הֶל וְאַ֣חֲרֵי כֵ֔ן יִסְע֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל וּבִמְק֗וֹם אֲשֶׁ֤ר יִשְׁכׇּן־שָׁם֙ הֶֽעָנָ֔ן שָׁ֥ם יַחֲנ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Cloud as Divine Guidance
The verse (Bamidbar 9:17) describes how the movement of the Anan HaKavod (Cloud of Glory) dictated the travels and encampments of Bnei Yisrael in the wilderness. Rashi explains that the cloud served as a visible sign of Hashem's presence, guiding the nation according to His will. When the cloud lifted, it signaled that they should journey; when it rested, they encamped. This demonstrates complete reliance on Divine Providence.
Lessons in Obedience and Faith
Rambam (Moreh Nevuchim 3:24) emphasizes that this system trained Bnei Yisrael in bitachon (trust in Hashem) and submission to His command. The people had no control over their itinerary—whether they stayed one day or many years (as in Kadesh)—teaching them patience and acceptance of Hashem's timetable.
The Cloud's Dual Function
Halachic Implications
The Sifrei derives from this verse that Bnei Yisrael only traveled by day, as the cloud lifted in the morning. This became a model for later halachic principles about daytime travel for safety and visibility, as discussed in Shulchan Aruch (Orach Chaim 92:1).